Northcote Whitridge Thomas,
1911 Encyclopædia Britannica, Volume 8…
(1911)
“ We find moreover a semi-scientific conception of the basis of divination; the whole of nature is linked together; just as the variations in the height of a column of mercury serve to foretell the weather, so the flight of birds or behaviour of cattle may help to prognosticate its changes; for the uncultured it is merely a step to the assumption that animals know things which are hidden from man. ”
Northcote Whitridge Thomas,
1911 Encyclopædia Britannica, Volume 8…
(1911)
“ In classical times the view was, in fact, general, as may be seen by Cicero’s De divinatione, that not only oracles but also omens were signs sent by the gods; even the astrologer held that he gained his information, in the last resort, from the same source. On the side of the Stoics it was argued that if divination was a real art, there must be gods who gave it to mankind; against this it was argued that signs of future events may be given without any god. Divination is practised in all grades of culture; its votaries range from the Australian black to the American medium. ”
Northcote Whitridge Thomas,
1911 Encyclopædia Britannica, Volume 8…
(1911)
“ There is no general agreement as to the source of the information; commonly it is held that it comes from the gods directly or indirectly. In the Bornean cult of the hawk it seems that the divine bird itself was regarded as having a foreknowledge of the future. Later it is regarded as no more than a messenger. Among the Australian blacks, divination is largely employed to discover the cause of death, where it is assumed to be due to magic; in some cases the spirit of the dead man is held to give the information, in others the living magician is the source of the knowledge. ”
