Marcus Tullius Cicero

Marcus Tullius Cicero

Summary

Portrait of Marcus Tullius Cicero Marcus Tullius Cicero,  On Divination — Book 1

“ Are we to wait till the Gods are conversant with us and our affairs, while we are in the forum, and on our journeys, and when we are at home? yet though they do not openly discover themselves to us, they diffuse their divine influence far and wide—an influence which they not only inclise in the caverns of the earth, but sometimes extend to the constitutions of men. For it was this divine influence of the earth which inspired Pythia at Delphi, while the Sibyl received her power of divination from nature. ”
Source: Wikisource

Portrait of Marcus Tullius Cicero Marcus Tullius Cicero,  On Divination — Book 1

“ Again, what a man, and how great a man, is Xenophon the pupil of Socrates! He, too, in his account of that war in which he accompanied the younger Cyrus, relates the dream which he saw, the accomplishment of which was marvellous. Shall we say, too, of Aristotle, a man of singular and almost divine genius? Was he deceived himself, or does he wish others to be deceived, when he informs us that Eudemus of Cyprus, his own intimate friend, on his way to Macedonia, came to Pherae, a celebrated city of Thessaly, which was then under the cruel sway of the tyrant Alexander. ”
Source: Wikisource

Portrait of Marcus Tullius Cicero Marcus Tullius Cicero,  On Divination — Book 1

“ Why need I speak of Priam king of Asia? had not he two children possessed of this gift of divination, namely a son named Helenus, and a daughter named Cassandra, who both prophesied, one by means of auspices, the other through an excited state of mind and divine inspiration? of which description likewise were two brothers of the noble family of the Marcii, who are recorded as having lived in the days of our ancestors. Does not Homer inform us, too, that Polyidus the Corinthian predicted the various fates of many persons, and the death of his son when he was going to the siege of Troy? ”
Source: Wikisource

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