Auspices

Definition and stakes

Cyril Bailey,  The Religion of Ancient Rome

“ In the household the use of auspices was in origin at any rate very general indeed: 'Nothing,' Cicero tells us, 'of importance used to be undertaken unless with the sanction of the auspices' (auspicato) . The right of interrogating the will of the gods, rested, as one might expect, with the master of the house, assisted no doubt by the private augur as the repository of lore and the interpreter of what the master saw. But of the details of domestic augury we know but little. ”
Source: Gutenberg

A. H. J. Greenidge,  Roman Public Life

“ In the later Republic the difficulty scarcely existed, as joint command of two magistrates with imperium became very infrequent, and the proconsul or propraetor took the auspices alone.
The auspices were the mode in which the god’s will was revealed to the magistrate. The other universal power—the coercitio—was the mode in which the magistrate’s will was forced on man.
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Source: Gutenberg

A. H. J. Greenidge,  Roman Public Life

“ The first that we shall treat, the taking of the auspices, was as much a duty as a right. The observance of the auspicia publica is not merely an act that the magistrate may perform, but one that he must perform if his powers are to be duly exercised. The imperium and the auspicia are indissolubly connected; [673] they are the divine and human side of the same power, and every important act of human activity should be prefaced by an appeal for divine assistance. ”
Source: Gutenberg

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