Mark Lidzbarski

“ I adore, glorify and praise Sām-Smīr, the great Splendor of the first life, the son of the great, first life, who pondered and realized and desires His own. Above the waves of the water rests his Škīnā. The Kannā of the souls that came out of him will rejoice and embrace him on the final day when the souls depart from their bodies, and they will ascend and behold the outer ether and the light dwelling. I adore, glorify and praise the great shining beings and the mighty, great light beings. I adore, glorify and praise Piriawis, the great Jordan of the first life, who is all healings. ”

“ Clothe us with thy splendor, cover us with thy light, set us up before you among the blameless, not among the guilty, among the perfect, not among the deficient.
Mandā d-Haijē is your name, Kuštā is your name, victorious is your name, glorified is your name, honored is your name, blessed is your name, established is your name. Victorious are you, victorious is your name, victorious are the speeches of the Kuštā that come out of your mouth, above all works. Make victorious and establish this my soul of the NN. And life is victorious over all works. ”

“ We stand among evil ones and dwell among sinners. Deliver us from the world made up entirely of sinners, and from the evil sorcery of the sons of Adam and Eve. What we have done, forgive us, and what we do, forgive us. Redeemer of sins and trespasses, remit to us our follies, our stumbles, and our errors. If you do not forgive our sins, offenses, follies, stumbles and errors, no one stands before you, Mandā d-Haijē, sinless. Life, receive your prayer from the hidden place and establish bliss on your light.
In the name of Šarhabēl, the great, first radiance. ”

“ Blessed be all the Uthras who sit on the thrones of rest and recite hidden orders, masses and prayers. Praised be those hidden orders, masses and prayers with which the great life is praised. Blessed are those disciples who sit with them. Blessed are all the mountains of splendor, light and glory. Blessed are all the paths and ways of light. First life! Fix your eyes on these souls, which have been brought forth, established and marked by this Mass, as well as on the souls of our fathers, teachers, brothers and sisters who have passed out of their bodies and who are still in their bodies. ”

“ XCVI. Provided, well provided I am, the Uthras of light have provided me. I am provided, the life has provided me, I am well provided for, the Uthras of light have provided for me. They provided me with the travel nourishment of the Kuštā, they equipped me with all their wisdom. Because of what was Ptahil, why did he create the world? Why did the plan come into being and did they take me out of my place? They sent me to the world of impulses, which is all full of knots and seals. It is all full of fire, sowed with thorns and thistles. It is all full of deceit, full of deceit and lies. ”

“ On the day that Šišlam the Great unfurled his banner, his splendor rose over the 3,600,000 Jordanians. The splendor of the banner of Šišlam the Great rose over the seven springs, and the spring of Šilmai gushed forth before the splendor of the banner of the great Šišlam. The fragrance of his banner was sweet and rose over the Škīnās. How well does it befit Šišlam the Great to be illuminated by Zihrūn, the wondrous banner! How well it suits Šišlam the Great when he is called King of all Luminaries! ”

“ Out of the Jordan I came up, I met the tribe of souls. I met the tribe of souls who embraced our father Šitil. They say to him: "By your life, our father Šitil, go with us to the Jordan River." "If I go with you to the Jordan, who will be a witness for you?" "If the sun has risen, it will be a witness for us". "This is not what I desire, this is not what my soul wants. The sun, of which you speak, rises in the morning, sets in the evening. The sun, of which you speak, the sun passes away. Yes, the sun passes away, its worshippers pass away". ”

“ You have chosen your place out of the Tibil, and your lot has leaped out of the aeons. Out of the aeons is your lot, above all the world you stand. You said, chosen one, pure one: I am a seer, a discerner. I am a seer, a discerner, and the worlds are gathering for judgment. The worlds gather for judgment, and justice is done to them. Justice is done to them who have not practiced the works of a true man. You alone, chosen one, pure one, shining Mānā, you will not go to the court, you will not be judged. Justice will not be done to you, since you have practiced the works of a true man. ”

“ You are a brightly polished treasure, you banner, you are a mirror through whose shine the kings shine. The kings shine by its brilliance, and the crowns flash by it. The crowns shine through its brilliance, and the springs wrap themselves in its radiance. The springs, the shiners, and the mirrors worship the great crown, praising it and saying to it:
"Blessed be this your form. We want to see you and be raised up with you in your Škīnā. With you we want to be erected in your Škīnā, to be united with you completely". ”

“ No one is sinless before you, Mandā d-Haijē. The worlds do not know your name, do not understand your light. O who eat and drink, who quarrel and persecute, who fornicate and pander, who bow down to a vault and brick! Day after day they sit on the thrones of rebellion and persecute the name of life. They did not learn the name of life and they did not care about life. We witnessed the life, and to the life we had confidence. ”

“ When they want to lift up their heads they shall be cast down to the gates of darkness. I call out to my chosen ones, my plants, who stood by the Jordan. I say to them: "My sons, [walk] in my way, do not waver from the dam. He who wavers from the dam, lean on the way-stone. He who wavers from both sinks into the end of the world". You were victorious, Mandā d-Haijē, Good One, you who establish your friends. We, who praise our Herm, you will pardon our sins and transgressions. Life is upheld and is victorious, and victorious is the man who has gone here. ”

“ Rise, rise, soul, ascend to your former land. Rise up to your former land, To the place from which you were planted, to the place from which you were planted, to your good dwelling of the Uthras. Arise, put on your robe of splendor And put on your resplendent garland. Sit upon your throne of splendor, which life has set up in the place of light. Ascend, dwell in the Škīnās, among the Uthras, your brothers. ”