Summary

Portrait of Origen Origen Ante-Nicene Fathers Vol. IV, Origen… (1885)

Since, however, he lays it down as a principle, that “God does not desire what is contrary to nature,” we have to make a distinction, and say that if any one asserts that wickedness is contrary to nature, while we maintain that “God does not desire what is contrary to nature,”—either what springs from wickedness or from an irrational principle,—yet, if such things happen according to the word and will of God, we must at once necessarily hold that they are not contrary to nature.
Source: Wikisource

Portrait of Origen Origen Ante-Nicene Fathers Vol. IV, Origen… (1885)

We, therefore, do not maintain that the body which has undergone corruption resumes its original nature, any more than the grain of wheat which has decayed returns to its former condition. But we do maintain, that as above the grain of wheat there arises a stalk, so a certain power [1] is implanted in the body, which is not destroyed, and from which the body is raised up in incorruption.
Source: Wikisource

Portrait of Origen Origen Ante-Nicene Fathers Vol. IV, Origen… (1885)

The philosophers of the Porch, however, in consequence of the opinions which they hold regarding the unchangeableness of things after a certain cycle, assert that the body, after undergoing complete corruption, will return to its original condition, and will again assume that first nature from which it passed into a state of dissolution, establishing these points, as they think, by irresistible arguments.
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature