Summary

Portrait of Origen Origen Ante-Nicene Fathers Vol. IX, Origen on John… (1885)

We must remind such writers that as when the hand of God is spoken of, and His arm and His finger, we do not read the words literally but enquire in what sound sense we may take them so as to be worthy of God, so His heart is to be understood of His rational power, by which He disposes all things, and His word of that which announces what is in this heart of His. But who is it that announces the counsel of the Father to those of His creatures who are worthy and who have risen above themselves, who but the Saviour?
Source: Wikisource

Portrait of Origen Origen Ante-Nicene Fathers Vol. IX, Origen on John… (1885)

We may enter our agreement, therefore, with the ordinary acceptation of these words, and take them to be spoken by the Father. It is not, however, a matter of course, that it is God Himself who announces these things. Why should it not be a prophet? Filled with the Spirit and unable to contain himself, he brings forth a word about his prophecy concerning Christ: “My heart hath belched forth a good word, I speak my works to the King, my pen is the tongue of a ready writer. Excellent in beauty is He beyond the sons of men.”
Source: Wikisource

Portrait of Origen Origen Ante-Nicene Fathers Vol. IX, Origen on John… (1885)

For before the consummation of reason comes, there is nothing in man but what is blameworthy; all is imperfect and defective, and can by no means command the obedience of those irrational elements in us which are tropically spoken of as sheep. And perhaps the former meaning is to be recognized in the words “The Logos was made flesh,” but the second in “The Logos was God.”
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature