Paul Daniel Alphandéry

Summary

Paul Daniel Alphandéry 1911 Encyclopædia Britannica, Volume 15… (1911)

Joachim divides the history of humanity, past, present and future, into three periods, which, in his Expositio in Apocalypsin (bk. i. ch. 5) , he defines as the age of the Law, or of the Father; the age of the Gospel, or of the Son; and the age of the Spirit, which will bring the ages to an end. Before each of these ages there is a period of incubation, or initiation: the first age begins with Abraham, but the period of initiation with the first man Adam.
Source: Wikisource

Paul Daniel Alphandéry 1911 Encyclopædia Britannica, Volume 15… (1911)

In his opinion—which is, in form at least, perfectly orthodox—the church of Peter will be, not abolished, but purified; actually, the hierarchy effaces itself in the third age before the order of the monks, the viri spirituales. The entire world will become a vast monastery in that day, which will be the resting-season, the sabbath of humanity. In various passages in Joachim’s writings the clerical hierarchy is represented by Rachel and the contemplative order by her son Joseph, and Rachel is destined to efface herself before her son.
Source: Wikisource

Paul Daniel Alphandéry 1911 Encyclopædia Britannica, Volume 15… (1911)

It is very probable that these “libelli” are the writings entitled Concordia Evangeliorum, Contra Judaeos, De articulis fidei, Confessio fidei and De unitate Trinitatis. The last is perhaps the work which was condemned by the Lateran council in 1215 as containing an erroneous criticism of the Trinitarian theory of Peter Lombard.
Source: Wikisource

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