Pseudo-Dionysius the Areopagite

Summary

Pseudo-Dionysius the Areopagite Dionysius the Areopagite, Works… (1897)

Whatever then this Rank may do, by shewing the works of God, through the most holy symbols, and perfecting those who draw nigh in the Divine contemplations, and communion of the holy rites, it yet refers those, who crave the science of the religious services contemplated, to the Hierarch. And the Rank of the Leitourgoi (which is purifying and separates the unfit, previous to the approach to the ministrations of the Priests) , thoroughly purifies those who are drawing nigh, by making them entirely pure from opposing passions, and suitable for the sanctifying vision and communion.
Source: Wikisource

Pseudo-Dionysius the Areopagite Dionysius the Areopagite, Works… (1897)

Now we have well shewn, as I think, in the Hierarchies already extolled by us, the threefold division of every Hierarchy, when we affirmed that our sacred tradition holds, that every Hierarchical transaction is divided into the most Divine Mystic Rites, and the inspired experts and teachers of them, and those who are being religiously initiated by them.
Source: Wikisource

Pseudo-Dionysius the Areopagite Dionysius the Areopagite, Works… (1897)

For when, by sacerdotal habits and powers, and by Divine call and dedication, a religious mind has attained to sacerdotal completion, he is dearly loved by the most holy Orders of the same rank, being conducted to a most Godlike comeliness, loving the minds similar to himself, and religiously loved by them in return. Hence it is that the mutual sacerdotal salutation is religiously performed, proclaiming the religious communion of minds of like character, and their loveable benignity towards each other, as keeping, throughout, by sacerdotal training, their most Godlike comeliness.
Source: Wikisource

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