Summary

Samuel Butler The Authoress of the Odyssey — Chapter 9…

Clearly he does not believe in them except as poetical fictions concerning the most ancient inhabitants of Sicily—of whom none are known to him as more ancient than the Sicans.
But why should not the writer of the "Odyssey" be referring under names of her own coinage to these same Sicans, for both the Cyclopes and the Læstrygonians? The name of the Læstrygonian city, Telepylus, is certainly fictitious. It means "with gates far asunder," which can only be an ex post facto name: a city receives its name long before it is known what it will prove to be in the matter of growth.
Source: Wikisource

Samuel Butler The Authoress of the Odyssey — Chapter 9…

Nothing can be said with any confidence upon this head; all we may note is that the country is quite featureless, and hence does not suggest drawing from personal knowledge, any more than does the land of the Lotus-eaters.
On leaving the land of the Lotus-eaters the full consent which has accompanied us so far fails us; nevertheless a considerable weight of authority, ancient, medieval, and modern, carries us to the island of Favognana, anciently called Ægusa or Goat Island, as the one on which Ulysses and his men hunted the goats.
Source: Wikisource

Samuel Butler The Authoress of the Odyssey — Chapter 9…

Eryx are the true sites of the island on which Ulysses and his men hunted the goats, and of the cave of Polyphemus, we are immediately led to others, in due order of sequence, which commend themselves as being those of the island of Æolus, the Land of the Læstrygonians, Circe's island, the other established sites, and lastly Calypso's island, should we not conclude, at any rate provisionally, that the hypothesis is a true one?
Source: Wikisource

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