Summary

Sidney Oldall Addy The Hall of Waltheof — V. Bailey Hill… (1893)

If therefore we may apply the customs of the Norsemen to this village situate in a Danish part of England we may infer that near to the house of the village chieftain was the seat whereon he administered justice or gave advice, the place where the people met both to worship and to deliberate in council. And as in early Christian times there was no church without an altar, and no altar without dead men's bones, so we may infer that amongst the heathen there was no mound or high place of worship which did not contain the bones of the village chief, or founder of the settlement.
Source: Wikisource

Sidney Oldall Addy The Hall of Waltheof — V. Bailey Hill… (1893)

The adventures of heroes and giants can only be described in terms of human aclion. And in like manner when we read in Old Norse literature of the giant Thrym sitting on the mound by his hall plaiting golden leashes for his greyhounds we are accidentally told that the chieftains of Northern clans or village communities were accustomed to sit upon mounds near the doors of their houses.
Source: Wikisource

Sidney Oldall Addy The Hall of Waltheof — V. Bailey Hill… (1893)

Some say that every one in the village, whether a relative of the chief or not, must worship the forefathers of the chief. Others say that a person not related to the chief must worship his own forefathers, otherwise their spirits will bring trouble upon him. To reconcile these authorities we may mention that nearly every one in the village is related to its chief, or if not related is, in courtesy, considered so. Any person not related to the village chief would be polite enough on all public occasions to worship the village god.
Source: Wikisource

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