Summary

Henry J. Biddle Oregon Historical Quarterly/Volume 27… (1926)

During my term as register of the Vancouver Land Office, from 1912 to 1916, Indians of the Wishram tribe frequently visited the Land Office at Vancouver, and told me a great deal concerning the old Wisham trading-mart. Chief Speedus, hereditary chief of the Wisham Indians, 'Wisham Sam,' and other Wisham Indians, told me that the ancient Wisham trading-town was situated adjoining the little railroad station known as 'Spedis.' In 1921, upon the invitation of Chief Speedus, I visited this old Indian village, and was shown around the town by the Chief, and other Indians.
Source: Wikisource

Henry J. Biddle Oregon Historical Quarterly/Volume 27… (1926)

This Indian village has existed practically on its present site since the day of Lewis and Clark, and, the evidence of the mound shows, for perhaps some thousands of years before that day. It exists today, as it did in the past, because there is good fishing there. The Spedis Indians catch the salmon with dip-nets today precisely as their ancestors did in the remote past, and will continue to catch them there as long as a man of the tribe is left alive.
Source: Wikisource

Henry J. Biddle Oregon Historical Quarterly/Volume 27… (1926)

How can the village of the Echelutes, of Lewis and Clark, be connected with the village of the Wishram, of Irving? The village of Wisham of Wilkes is evidently the same as Wishram; but how can Niculuita be explained? And yet all these names were applied to a village located on the Washington side of the river, at the head of the Long Narrows. Fortunately, what might be called linguistic evidence, some of which the writer has already cited, will help to solve the problem.
Edward Sapir [4] has collected the myths of the Wishram Indians, and compiled them in a book called "Wishram Texts."
Source: Wikisource

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