Summary

Stanley Arthur Cook 1911 Encyclopædia Britannica, Volume 18… (1911)

Many of the Mosaic laws find parallels and analogies in all ages outside the sphere of Israelite influence, notably in the laws codified several centuries previously by the Babylonian king Khammurabi (see Babylonian Law) . The practice of finding in ancient authority a precedent for institutions new and old (cf. the law of booty, 1 Sam. xxx. 25, with that ascribed to Moses in Num. xxxi. 25 sqq.) is quite in accordance with Oriental custom and explains the growth of the present extremely complex sources.
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Stanley Arthur Cook 1911 Encyclopædia Britannica, Volume 18… (1911)

In estimating the work of one who stands at the head of the religious and legal institutions of Israel, it is necessary to refrain from interpreting the traditions from a modern legal standpoint or in the light of subsequent ideas and beliefs for which the sources themselves give no authority. Much confusion has been caused by attributing to Moses more than the Pentateuch itself claims, and by misunderstanding the meaning of later references (Mat. xix. 8; Mark vii. 10, x. 5; xii. 26; Luke xx. 37; John vii. 22) .
Source: Wikisource

Stanley Arthur Cook 1911 Encyclopædia Britannica, Volume 18… (1911)

The deity revealed himself in a new name, Yahweh, and with signs and wonders fortified Moses for his task. On his return he experienced a remarkable incident which is obscurely associated with the rite of circumcision. [1] The plagues with which the reluctant Pharaoh was coerced culminated in the destruction of all the first-born, and Israel escaped to the Red Sea. The pursuing Egyptians were drowned, and the miraculous preservation of the chosen people at the critical moment marks the first stage in the national history.
Source: Wikisource

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