Summary

Tatian Ante-Nicene Fathers Vol. II, Tatian… (1885)

There must be men like St. Paul, living in the world, though not of it; and there must be men like the Baptist, of whom the world will say, “he hath a devil.” Marvellously the early Catholics were piloted between the rocks and the whirlpools, in the narrow drift of the Gospel; and always the Holy Spirit of counsel and might was their guardian, amid their terrible trials and temptations. This must suggest, to every reflecting mind, a gratitude the most profound.
Source: Wikisource

Tatian Ante-Nicene Fathers Vol. II, Tatian… (1885)

But he found no satisfaction in the bewildering mazes of Greek speculation, while he became utterly disgusted with what heathenism presented to him under the name of religion. In these circumstances, he happily met with the sacred books of the Christians, and was powerfully attracted by the purity of morals which these inculcated, and by the means of deliverance from the bondage of sin which
they revealed. He seems to have embraced Christianity at Rome, where he became acquainted with Justin Martyr, and enjoyed the instructions of that eminent teacher of the Gospel.
Source: Wikisource

Tatian Ante-Nicene Fathers Vol. II, Tatian… (1885)

The only extant work of Tatian is his “Address to the Greeks.” It is a most unsparing and direct exposure of the enormities of heathenism. Several other works are said to have been composed by Tatian; and of these, a Diatessaron, or Harmony of the Four Gospels, is specially mentioned. His Gnostic views led him to exclude from the continuous narrative of our Lord’s life, given in this work, all those passages which bear upon the incarnation and true humanity of Christ. Not withstanding this defect, we cannot but regret the loss of this earliest Gospel harmony
Source: Wikisource

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