“ The gods and the glorious ones look at its water from afar, they do not quench their thirst, and their heart is not set at rest, because they may not go near it.
When the river is full and green like the flowing sap which comes out of Osiris, I take its water, I draw from its flood like the great god who is in the domain of the water, and who keeps watch over it for fear that the gods may drink from its water, and who inspires dread to the glorious ones. ”

“ I have come to thee; my hands bring Maāt, my heart does not contain any falsehood, I offer thee Maāt before thy face, I know her; I swear by her; I have done no evil thing on earth; I have never wronged a man of his property. I am Thoth, the perfect and pure writer; my hands are pure. I have put away all evil things; I write justice and I hate evil; for I am the writing-reed of the Inviolate god, who utters his words, and whose words are written in the two earths. ”

“ O Râ, in thine Egg, who risest up in thine orb, and shinest from thine Horizon, and swimmest over the firmament without a peer, and sailest over the sky; whose mouth sendeth forth breezes of flame, lightening up the Two Earths with thy glories, do thou deliver N from that god whose attributes are hidden, whose eyebrows are as the arms of the Balance upon that day when outrage is brought to account, and each wrong is tied up to its separate block of settlement. ”

“ Thou art exalted upon thy throne, Osiris; thine hearing is good, Osiris; thy back is strong, Osiris; thy head, Osiris, is firmly fastened, thy throat is made fast, thine heart is glad, thou art confident in the strength and courage of those around thee. Thou art established in strength as the Bull of Amenta.
Thy son Horus is seated upon thy throne, and all that liveth is subject to him. Endless generations are at his service, endless generations are in fear of him; the cycle of the gods is in fear of him, the cycle of the gods is at his service. ”

“ The living charm is behind him, behind this god, whose ka is glorious, the king of the Tuat, the prince of the Amenta, who takes hold of the sky, triumphantly, on whom the atef crown is established, who shines with the white diadem, who has seized the hook and the flail; mighty is his soul, the great one of the urer crown; who has united all the gods, the love of him penetrates their bodies, Unneferu who lasts for ever and eternally. ”

“ Thy son Horus establishes thee on the pedestal of Tmu; thy face is perfect, Unneferu.
Arise, bull of the Amenta, thou art established, well established in the womb of Nut; she replenishes thee (with life and health) when thou comest out of her. Thy heart is well established on its stands and thy whole heart as at the beginning. Thy nose is vivified with the breath of life; thou art living, renewed, made young like Rā every day, thou art great and triumphant, Osiris, who has been revived.
I am Thoth, I have calmed Horus, I have pacified the Rehiu in their moment of storm. ”

“ O thou who art called aloud (bis) , fourth verse.
Thy throat is like Anubis, thy limbs are necklaces made of gold; thy breasts are two eggs of crystal which Horus has painted blue, thy forearms are adorned with topaz, thy shoulders are well established on their base; thy heart is happy every day, thy whole heart is the work of the two divine Powers, thy body worships the stars of the gods above and below; for thy belly is like a calm sky, and thy bowels are the Tuat which nobody can fathom, and which sends out light in the dark night; its offerings are eatable plants. ”

“ Thy father Rā giveth health to all thy limbs, thy divine circle giveth thee praise. Isis is with thee, she will never leave thee before all thy enemies are struck down.
All the lands praise thy beauties like Rā when he rises every morning; thou art crowned like him who is high on his pedestal, thy beauties are exalted, thy strides are lengthened; thou hast received the royal power of Seb, thy father who creates thy beauties; thy mother gave existence to thy limbs, Nut who bare the gods bare thee to be the chief of the five gods. The white crown of the South is placed on thy head ”

“ Thou art for eternities of eternities, the duration of endless years; and behold I am going to deface all I have done: this earth will become water, an inundation as it was in the beginning. I will remain with Osiris, and I will make my form like another serpent, whom no man will know, and no god will see.
It is good what I have done to Osiris, who is exalted above all the gods. I have given him the power in the region of the Netherworld, and his son Horus will inherit his throne in the Isle of flame. ”

“ I subsist upon Righteousness: I sate myself with uprightness of heart: I have done that which man prescribeth and that which pleaseth the gods.
I have propitiated the god with that which he loveth. I have given bread to the hungry, water to the thirsty, clothes to the naked, a boat to the shipwrecked. I have made oblations to the gods and funeral offerings to the departed: deliver me therefore: protect me therefore: and report not against me in presence of the great god. ”

“ Blessed be thou, N., thou art well pleasing to Ptah, well pleasing to Anebefres, well pleasing to all gods, well pleasing to all goddesses. Thy beauties are like a quiet stream, like the choicest water; thy beauties are like a festival hall in which everyone exalts his god; thy beauties are like the pillars of Ptah, like the shoots of the maut (2) plant of Rā. N. is the pillar of Ptah and the ewer of Anebefres. ”

“ It is I who complete the vesture of Nu, the Light which shineth before him, lighting up the darkness. I unite with the two brother-gods who are upon me through the mighty Words of Power of my mouth. I raise up the fallen one who cometh after me. I fall along with him in the vale of Abydos when I go to rest.
I have seized upon Hu from the place in which I found him. And I have lifted off the darkness through my power. I have rescued the Eye from its eclipse against the coming of the Fifteenth day, and balanced Sutu in the mansions above, against the Great one who is with him. ”

“ I was conceived by Isis and begotten by Nephthys. Isis destroyeth what in me is wrong, and Nephthys loppeth off that which is rebellious.
Dread cometh in my train and Might is in my hands. Numberless are the hands who cling fast to me. The dead ones and the living come to me. I defeat the clients of mine adversaries, and spoil those whose hands are darkened.
I have made an agreeable alliance. I have created the inhabitants of Cher-âbat and those of Heliopolis. (21) And every god is in fear before the Terrible, the Almighty one. ”

“ The Osiris N; he saith when he adoreth Râ, the Horus of the Two Horizons, when setting in the Land of Life.
Adoration to thee, O Râ; Adoration to thee, O Tmu, at thy coming in thy beauty, in thy manifestation, in thy mastery.
Thou sailest over the Heaven, thou travellest over earth and in splendour thou reachest the zenith; the two divisions of Heaven are in obeisance to thee, and yield adoration to thee.
All the gods of Amenta are in exultation at thy glory. They whose abodes are hidden adore thee, and the Great Ones make offerings to thee, who for thee have created the soil of earth. ”

“ Nut stretches forth her arms towards thee; Sahu, the son of Rā, and Nut, the mother of the gods, the two great gods of the sky, they speak one to another saying: Take him in thy arms; I have brought in my arms the form of N. in the happy day when he is glorified, when his memory is recorded, when he is in the mouth of all generations.
Thou, raised one, thou hearest how thou art glorified throughout all thy house. ”

“ The two sisters Isis and Nephthys come to thee; they fill thee with life health and strength, and all the joy which they possess.
... in thee, because of thee. They gather for thee all kind of good things within thy arms. The gods, the lords of the ka, come near thee; as they praise thee for ever.
Happy art thou, Osiris, thou shinest brilliantly, thou art powerful; thou art glorified. Thy attributes have been fixed to thee; thou art like Anubis. Rā rejoiceth in thee, he is bound to thy beauty. ”

“ I am higher on my pedestal than any god, for my name is he who is high on his pedestal. I opened the good roads in my name of Apuatu, I give thee acclamations, and I throw myself down on the earth before Osiris Unneferu the eternal, the everlasting. ”

“ Hail to thee, beautiful face, lord of sight, sacred eye lifted up by Ptah Sokaris, raised by Anubis, and to which Shu has given its stand.
Beautiful face, which art among the gods, thy right eye is in the Sektit boat, thy left eye is in the Âtit boat; thy eyebrows are a pleasant sight among the gods. Thy front is in the protection of Anubis, thy back is pleasant to the venerable hawk. ”

“ Oh ye gods who draw along the Bark of the Eternal one: ye who lift up above the Tuat, and who raise up the Sky: ye who enable the Souls to enter into the mummied forms; ye whose hands grasp the cordage, hold firm with your ropes and stop the adversaries that the Bark may rejoice and the god proceed in peace. ”

“ Oh Chepera, who are in the midst of thy bark and whose body is the cycle of the gods for ever; deliver me from those inquisitorial Wardens to whom the Inviolate god, of Glorious Attributes, hath given guard over his adversaries, and the infliction of slaughter in the place of annihilation, from whose guard there is no escape. ”

“ A moment of mine belongeth to you, but my attributes belong to my own domain.
I am the Unknown one, but the gods of Ruddy Countenance belong to me.
I am the Gladsome one, and no time hath been found, but served to create for me the Heaven and the increase of Earth, and the increase of their offspring.
They sever and join not—they sever my name from all evil things, according to the words which I say unto you.
It is I who rise up and shine forth; strength proceeding from strength (9) , the One proceeding from the One. ”

“ He whose body is wrapped up in these bandages, he is mighty among the gods in the Netherworld. He is never repulsed; his flesh and his bones are like one who never died; he drinks at the source of the river, he receives fields in the garden of Aarru; a star in the sky is given to him. ”

“ I am the heir of Osiris, I receive the nemmes in the Tuat.
Look at me, I shine like one who proceeds from you, I become like him who (praises) his father, and who extols him.
Look at me, rejoice in me, grant that I may be exalted, that I may become like him who destroys his forms; open the way to my soul, set me on your pedestals; grant that I may rest in the good Amenta, show me my dwelling in the midst of you, open for me your ways, unfasten the bolts.
O Rā, who guides this earth, for thou art guiding the powers and following the course of the gods ”

“ O thou soul of souls, who art not unwilling to rise when thou restest in thy body which dwelleth in Senhakarokana! Come to Osiris N., deliver him from the Powers of the god whose face is terrible, who takes possession of the heart, and takes hold of the limbs; a flame rushes out of their mouths, so that they consume the souls. ”

“ CHAPTER CXXVI. Oh ye four Harbingers (1) who sit at the prow of the Bark of Rā, and convey the fixed ordinances (2) of the Inviolate One, ye who are judges of my distress (3) and of my good fortune, and propitiate the gods with the flames from your mouths: ye who present to the gods their oblations and the sacrificial meals to the Glorified: ye who live through Maāt and are sated with Maāt: who have nothing wrong in you and execrate that which is disordered, (4) do ye put an end to my ills and remove that which is disorderly in me through my being smitten to the earth. ”

“ My soul buildeth for me a Hall (1) in Tattu and I flourish in Pu.
My fields are ploughed by those who belong to me: therefore is my palm tree like Amsu.
Abominations, abominations, I eat them not. I abominate filth, I eat it not.
[Peace offerings are my food, by which I am not upset.]
I approach it not with my hands; I tread not upon it with my sandals; for my bread is of the white corn and my beer of the red corn of the Nile. ”

“ May your knives not get hold of me; may I not fall into your shambles, for I know your names; my course upon earth is with Râ and my fair goal is with Osiris. Let not your offerings be in my disfavour, oh ye gods upon your altars! I am one of those who follow the Master, a keeper of the writ of Chepera.
I fly like a Hawk, I cackle like the Smen-Goose, I move eternally like Nehebkau. (18)
Oh Tmu who art in the Great Dwelling, Sovereign of all the gods, deliver me from that god who liveth upon the damned; whose face is that of a hound, but whose skin is that of a man ”

“ Thou art the mighty enchanter among the cycle of the gods, thou swift runner, with quick strides. Thou art the mighty god who cometh to him who calleth for him, who delivereth the oppressed from his tortures. Come to my voice. I am the cow. ”

“ The tenth domain. (12) O this city of the Kahu gods who take hold of the glorious ones, and who gain mastery over the shades (13) .... Who they see with their eyes; who have no connection with the earth.
O ye who are in your domain, throw yourselves on your bellies, that I may pass near you. My glorious nature will not be taken from me. No one will give mastery over my shade, for I am the divine hawk who has been rubbed with anti and anointed with incense; libations have been offered to me; Isis is before me; Nephthys is behind me. ”