Summary

Thomas Edwards Henry Derozio, the Eurasian, poet… (1884)

We venture to affirm that, whatever books and plays were read and studied by Derozio and his pupils, whatever topics were broached in discussion and in conversation, either in the class-room, the Academic Association, or in the friendly circle under his own roof-tree, the license of thought and the field of thinking were no greater and no more reprehensible than those over which must traverse the mind of every man who thinks out for himself the realities of nature, humanity and God.
Source: Wikisource

Thomas Edwards Henry Derozio, the Eurasian, poet… (1884)

It is a curious distortion of fact to assert as Dr. George Smith in his life of Duff does, that the college watched over and fostered by David Hare, and in which Derozio, as a teacher, effected so much, was a college which Ram Mohun Roy was ashamed to patronize." Ram Mohun Roy and David Hare lived through life in the greatest amity and mutual respect.
Source: Wikisource

Thomas Edwards Henry Derozio, the Eurasian, poet… (1884)

Native society was in a perfect ferment, and the full consequence of the impact of European thought and speculation on Eastern ideas and systems had been fairly realised, and partly demonstrated by the teaching of Derozio, before Duff reached India. The great truths and wide speculations opened out by the study of moral philosophy had been unfolded in a series of lectures to which crowded hundreds of English-speaking Hindoo youths, delivered by Derozio at the invitation of David Hare,— all this, before Duff's voice was heard addressing a native English-speaking assembly.
Source: Wikisource

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