Summary

Thomas Gordon Cato's Letter No. 53 — Dr. Prideaux's Reasoning about the Death of Cambyses… (1721)

Many a good man has been killed in a more terrible manner, as were all the saints and martyrs.
Now where is the miracle of a sword falling out of the sheath, when a man is mounting his horse? And where was it more likely to fall than on his leg or his thigh? If indeed it had got out of the scabbard of its own accord, and mounted up to his head and cut it off, it might have looked like a judgment; but yet I should have looked out rather for any cause of it, than the killing of a deified bull.
Source: Wikisource

Thomas Gordon Cato's Letter No. 53 — Dr. Prideaux's Reasoning about the Death of Cambyses… (1721)

SIR, The talent of writing history is so rare on this side the Alps, and more on this side the Channel, that I think most of our southern neighbours have far exceeded us in it; as much, perhaps, as some of the ancients have exceeded them. By far the most part of our English histories are pitiful performances, unworthy of a free, polite, and learned nation. But though many of our neighbours excel us in the histories of their own countries, we can boast of two universal histories, which do honour to the authors, and their country.
Source: Wikisource

Thomas Gordon Cato's Letter No. 53 — Dr. Prideaux's Reasoning about the Death of Cambyses… (1721)

Without inquiring whether this be any compliment to truth and religion, I freely own, that the distressing or disturbing of any sort of people in any sort of worship, however false and ridiculous, where the same does not violate property or human society, is an invasion of the rights of nature and conscience, and no man can do it with a wise and honest design: And what men do of this kind, out of bitterness of spirit or self-ends, no one will justify. If people will play the fool in their devotion, they only expose themselves, but hurt not others
Source: Wikisource

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