Thomas Ridgley

“ Thou hast granted us life and favour; and, having obtained help from thee, we continue unto this day. Thou preparest a table for us; our cup runneth over; we have never been wholly destitute of those outward blessings which tend to make our pilgrimage, through this world, easy and comfortable: We therefore adore thee for the care and goodness of thy providence, which continues to us forfeited blessings. We have, by our sins, deserved to be deprived of all the good things we enjoy, which we have not used to thy glory, as we ought to have done. ”

“ If we are resolved to believe nothing but what we can comprehend, we ought to consider that the gospel contains unsearchable mysteries, that surpass finite wisdom; therefore we must be content to acknowledge, that we know but in part. There is a deference to be paid to the wisdom of God, that eminently appears in every thing which he has discovered to us in his word; so that we must adore the divine perfections that are displayed therein, whilst we retain an humble sense of the imperfection of our own knowledge. Our reason is not to be considered as useless ”

“ Enable us to overcome the world, to mortify and subdue our corrupt inclinations, and to stand against all the wiles and fiery darts of the Devil. Let us not be tempted to presume of being happy without holiness, or enjoying the benefits that are purchased by Christ, without faith in him. May we also be freed from all unbecoming thoughts of thy divine perfections, and not give way to any temptations that may lead us to despair of thy mercy, which thou art pleased to extend to the chief of sinners. ”

“ What is man, that thou shouldst thus magnify him, and set thine heart upon him; that they, whom thou mightest have dealt with as traitors, and enemies to thy government, and, as such, have ruled them with a rod of iron, and broken them in pieces, like a potter’s vessel, should be admitted to partake of the privileges which thou art pleased to bestow on thy servants and subjects! Thou hast often invited us, by holding forth thy sceptre of grace, to come and acknowledge thee to be our Lord and Sovereign ”

“ May they be purged from those corruptions which are a reproach to thy government; let not the commandments of men be received, instead of thine holy institutions; may thine ordinances be purely dispensed, that thy people may have ground to hope for thy presence therein; and may they be made effectual for the converting of sinners, and establishing thy saints in their holy faith. And let all the dispensations of thy providence in the world, have a tendency to advance thy kingdom of grace, that, as thou hast, in all ages, appeared in the behalf of thy church and people ”

“ May all the powers and faculties of our souls be renewed, and influenced by thy holy Spirit, that we may have our conversation in heaven, whilst we are here below, and in all things, may be enabled to approve ourselves thy children, have a constant sense of duty, and the manifold obligations thou hast laid us under, that we may love, delight in, and submit to thee in all things, and have a fervent zeal for the honour of thy name as becomes thy children, that we, together with all thy faithful servants, may be under thy safe protection here, and be received to thy glory hereafter. ”

“ Thus, sir, you see in what a solemn manner—in the name of Christ, the holy apostle charged the primitive christians, to hold and keep the traditions—not merely such as had been written by the pen of inspiration, but also those which were delivered to them by word, or in an oral and verbal manner, and with particular reference to the rules and ordinances of the gospel. The traditions and commandments of mere men, which pretend to divine authority, are to be rejected. ”

“ We acknowledge ourselves less than the least of all thy mercies; yet thou hast encouraged us to pray and hope for the continuance thereof: We leave it to thine infinite wisdom, to chuse that condition of life which thou seest best for us. It is not the great things of this world that we are solicitous about, but that portion thereof which is necessary to our glorifying thee therein. Thou hast made it our duty, and accordingly we desire, to use that industry which is necessary to attain a comfortable subsistence in the world ”

“ We pray for ourselves and others, that God of his free grace would, through the obedience and satisfaction of Christ apprehended and applied by faith, acquit us both from the guilt and punishment of sin, accept us in his Beloved, continue his favour and grace to us, pardon our daily failings, and fill us with peace and joy, in giving us daily more and more assurance of forgiveness, which we are the rather emboldened to ask, and encouraged to expect when we have this testimony in ourselves, that we, from the heart, forgive others their offences. ”

“ That the greatest glory we can bring to God can make no addition to his infinite perfections: Thus it is said, Can a man be profitable unto God, as he that is wise may be profitable unto himself? Is it any pleasure, that is, any advantage, to the Almighty, that thou art righteous? ”

“ What we are to understand by an ordinance, and its being founded on a divine institution, which is our only warrant to engage therein, has been before considered; and, indeed, every duty that is to be performed by God’s express command, which he has designed to be a pledge of his presence, and a means of grace, is a branch of religious worship, and may be truly styled an holy ordinance. ”

“ He is sensible that he is a very imperfect creature; that his heart, his will, is awfully depraved and sinful; that he knows not what is wisest and best to be done in any one instance; what is best for him, for mankind in general, for the world, or for the universe; what is most for the glory of God, and the greatest general good; and that it would be infinitely undesirable and dreadful to have his own will regarded so as to govern in determining what shall be done for him or any other being, or what shall take place. ”

“ I am sensible, indeed, that they who deny infant-baptism, suppose that the holiness of the children spoken of by the apostle in the scripture but now referred to, who descended from parents, of whom one only was a believer, implies nothing else but their being legitimate: But that does not seem to be his meaning; inasmuch as marriage is an ordinance of the law of nature, which all, without distinction, have a right to, heathens as much as Christians; and the children of the one, are as legitimate as those of the other. ”

“ By spiritual baptism we partake the privileges of Christ’s death. By dying to sin ourselves, as we do in the new birth, we resemble Jesus Christ in his death, who died “to make an end of sin.” As Christ was raised from the grave; so we, not in water baptism, but in regeneration or spiritual baptism, are “raised” to walk in newness of life. Old things are done away; all things are become new. If we have experienced this spiritual baptism, we shall have the Spirit of Christ, We shall be separate from the world of sin, as Christ was in the grave, and we shall like him rise to a holy, a new life. ”

“ The Theatre interrupts religious, domestic, and public duties; it dissipates and fascinates the mind; weakens conscience, grieves the Holy Spirit, wastes property, and time; and unqualifies both for this, and the world to come.
Every one who attends is chargeable with the evil which obtains before him, for he goes voluntarily, he submits himself as to the matter of his amusement to others, and thus with the blessings of Providence, bribes the enemies of God to blaspheme him. ”

“ And, inasmuch as we daily contract guilt, we are to pray that this blessing may be daily applied to us, and that, both living and dying, we may be dealt with as those who are interested in Christ’s righteousness as our Surety and Redeemer.
If it be objected, that pardon of sin is a blessing that every believer has; and therefore he ought not to pray for it. To this I answer, that there are many privileges which God does, or will certainly bestow upon his people, which they are, nevertheless, to pray for; otherwise they, who are in a state of grace, are not to pray for perseverance in grace ”

“ When we forgive those that have injured us, it is, with an earnest desire that God would give them repentance, that thereby his name may be glorified, and his interest promoted, whatever becomes of our name and usefulness in the world.—When we are enabled to exercise such a frame of spirit as this in forgiving those that have injured us, we have ground to hope, that when we pray for forgiveness, the great God, who is the author of all that grace which we exercise in forgiving others, will grant us this invaluable privilege. ”

“ But are not the laws of God of equal force?—Baptism implies obligations, which can be founded only on consent. Then it will follow that infants are not bound by human laws, for they have not assented to the social compact; they are under no obligation to obey parents, guardians, or masters, because they either did not choose them, or were incompetent to make such choice; they are not bound by the laws of God himself, which is this very case, because they have not consented to his authority; and if they never consent, they will be always free equally from all obligations, and all sin. ”

“ We must enquire, whether our behaviour when we have been engaged in this ordinance, has not been, in some measure, unbecoming the spirituality and importance thereof? whether we have not spared, or indulged, some secret corruption, that has broke forth therein? or, whether we have not given way to some temptation, that has then beset us? whether we have not depended on our own righteousness, for the taking away the guilt of sin, and procuring for us acceptance in the sight of God? ”

“ Now love to God, in both these respects, is to be exercised in prayer. Is he in any measure withdrawn from us? we are, with the greatest earnestness to long for his return to us, whose loving-kindness is better than life. Is he graciously pleased, in any degree, to manifest himself to us as the fountain of all we enjoy or hope for? this will have a tendency to excite our delight in him, and induce us to conclude that our happiness consists in the enjoyment of him. These graces are to be exercised at all times, but more especially in prayer, which is an offering up of our desires to God ”

“ An hour of temptation is not only afflictive, but dangerous, by reason of the united assaults of those enemies that we have to deal with. The world continually presents objects that are agreeable to corrupt nature; and Satan is unwearied in his endeavours, to turn us aside from God thereby, that he may have us in his own power, and drive us from one degree of impiety to another: Therefore, though it is not impossible to be tempted without sin, yet it is exceeding difficult; and therefore, as we are to take heed, that we do not go in the way of temptation ”