Thomas Ridgley

“ What though the body be turned to corruption? It shall be raised incorruptible, and in glory; and therefore shall be a palace fit to entertain its noble inhabitant: what though it has, in this world, offered many temptations to the soul to sin, by which it has been sometimes overcome and exposed to those passions that have defiled, and made it very uneasy; is this to be objected against its being raised from the dead in such a state of perfection, that it shall never more contract any guilt, or render the soul unhappy, by any inconvenience arising from it? ”

“ We are now led to speak concerning the communion which they have with him in glory; which contains the highest privilege they are capable of receiving; consisting in his giving them some right discoveries of the glory which they behold and enjoy by faith, in this life, and also of that which shall be immediate, and, in some respects, complete, after death; and, at the resurrection and day of judgment, be brought, in all respects, to the utmost degree of perfection; when their joy, as well as their happiness, shall be full, and continued throughout all the ages of eternity. ”

“ We must enquire, whether the work of grace be really begun, so that we are effectually called, and enabled to put forth spiritual actions from a renewed nature? and whether this work is going forward or declining? what is the strength or weakness of our faith? Also we are to enquire, what is the general tenor of our actions? whether the ends we design in all religious duties are right and warrantable? whether our improvement in grace bears any proportion to the means we are favoured with? ”

“ It is a very low and insignificant thing for us to be convinced that the glory of heaven contains in it all those things which shall render them who are possessed of it, completely happy, if we have no ground to claim an interest in it; and if we have this ground of hope, it will have a tendency to excite practical godliness, which it is inseparably connected with, and affords an evidence of our right to eternal life: whereas, without this, our hope will be delusive, and we chargeable with an unwarrantable presumption, in expecting salvation without sanctification. ”

“ A believer considers not only the glorious excellencies and perfections of Christ, which he is now duly sensible of, as he is said to be precious to them that believe; but he is also affected with the manifold engagements, which he has been laid under to love him, and to hate and oppose every thing that is contrary to his glory and interest. The love of Christ constraineth him; and therefore he abhors the thoughts of being so ungrateful and disingenuous as he would appear to be, should he fulfil the lusts of the flesh: the sense of redeeming love and grace is deeply impressed on his soul ”

“ But the nature and reason of things, considered independently of the divine Will, or without it, have no more obligation in them, than a divine worship considered independently of, and without any regard to the existence of God. For the Will of God is as absolutely necessary to found all moral obligation upon, as the existence of God is necessary to be the foundation of religious worship. And the fitness of moral obligations, without the Will of God, is only like the fitness of a religious worship without the existence of God. ”

“ The promises which the old testament-believers had, and reposed in, were not the objects of faith, but the things which they saw afar off, and which were the ground of their rejoicing. When we are required to believe on Jesus Christ, it is not his human, not his Divine nature, not his person, nor even his mediatorial character which is the object of our faith; for any of these alone could be no ground of confidence of salvation, or hope, much less produce joy in the believer. Every thing essential to our salvation must be considered, as the object of our faith ”

“ The most that can be said concerning a believer at present, is, that he has a principle of spiritual life and grace, which inclines him to oppose, and stand his ground against, the assaults of sin that dwelleth in him, whereby it is mortified, but not wholly destroyed. The work of sanctification is daily growing to perfection, though it does not fully attain to it: But when the soul leaves the world, it arrives to perfection in a moment; so that the power which man had at first, to yield sinless obedience, which was lost by the fall of our first parents, is regained with great advantage. ”

“ And thus a communication of ideas leads to a communication of love. But this communication of love will render us like the God, whom we admire. For the property of love, in a soul inflamed with it, is to transform it in some sort into the object of its admiration. This is particularly proper to divine love. We love God, because we know his attributes; when we know his attributes, we know, we can no better contribute to the perfection of our being than by imitating them, and the desire we have to perfect our being will necessitate us to apply wholly to imitate them, and to become like him. ”

“ Many have reason to complain that it is not with them as in months past; that grace is languishing, the frame of their spirits in holy duties stupid, and they destitute of that communion with God, which they have once enjoyed; such ought to remember from whence they are fallen, and repent, and do their first works; and beg of God, from whom alone our fruit is derived, that he would revive the work, and cause their souls to flourish in the courts of his house, and to bring forth much fruit unto holiness, to the glory of his own name, and their spiritual peace and comfort. ”

“ Faith is also the medium of peace and consolation. You may with equal propriety attempt to separate light and heat from the sun, as peace of conscience, and joy in the Holy Ghost, from the faith of God’s elect. The degree of Christian consolation may be greater or less, according to the strength and influence of faith. At one time the believer may have an inward peace and tranquility, which is exceedingly agreeable. At another time he may be favoured with what St. Paul calls joy unspeakable and full of glory. At another, guilt may rob him of his comfort, and separate between him and his God. ”

“ The graces and comforts of the Holy Spirit, which believers are made partakers of, may also be said to be a pledge and earnest of eternal life. Heaven is a state in which grace is brought to perfection, which, at present, is only begun in the soul: nevertheless, the beginning thereof affords ground of hope that it shall be compleated. As a curious artist, when he draws the first lines of a picture, does not design to leave it unfinished; or he that lays the foundation of a building, determines to carry it on gradually, till he has laid the top-stone of it ”

“ To say that they are conditions of salvation is to speak ambiguously; that we cannot be saved without them, is as certain as that we cannot be justified, without being also sanctified; but to say, that by performing them a title to happiness is vested in us, is to rob Christ of his glory, and to put the crown on man’s head. Besides, the condition of holiness is not accomplished till death, and as the condition of our justification is not performed till then, we are never justified in life, which is plainly contrary to the scriptures. ”

“ That faith is a holy duty is evident, because it never obtains, except where the bent, or bias of the mind has been changed by the Holy Spirit; yet it is like all the other works of man, imperfect, and might be stronger. That it is necessary in every action is clear, for whatsoever is not of faith is sin; both because it is the work of an enemy, and because it cannot be accepted, having no reference to Christ. Faith is always accompanied by other holy traits of character, as repentance, love, patience, humility, and the like. ”

“ I dare not say that no believer was ever so far deserted as to be left to despair of his interest in Christ: inasmuch as scripture and daily experience give us instances of some, whose conversation in many respects discovers them to have had the truth of grace; whom God has been pleased for wise ends, to leave to the terror of their own thoughts, and they have remained for some time, in the depths of despair; and others have gone out of the world under a cloud, concerning whom there has been ground to hope their state was safe. ”

“ The last reason assigned for our sanctifying the Sabbath, is taking from God’s blessing and sanctifying it, or setting it apart for an holy use. To bless a day, is to give it to us as a particular blessing and privilege. Accordingly we ought to reckon the Sabbath as a great instance of God’s care and compassion to men, and a very great privilege, which ought to be highly esteemed by them. Again, for God to sanctify a day, is to set it apart from a common, to an holy use; and thus we ought to reckon the Sabbath as a day signalized above all others, with the character of God’s holy day ”

“ The life of faith discovers itself in the government of our affections, namely, as they are kept within due bounds, set upon right objects, and rendered subservient to promote Christ’s glory and interest. Hereby are we prevented from setting our affections immoderately on things of this world, when faith shews us that there are far better things to draw them forth, which deserve our highest love: it also prevents our being worldly and carnal, as though we were swallowed up with the things of sense, and had nothing else to mind, and religion were only to be occasionally engaged in ”

“ But there existed purposes of mercy before the law was made; these have been revealed by a gracious Sovereign; the condition of men, as prisoners of hope possessing competent evidence of the compassion of the Lawgiver, points to repentance. Sacrifices in former ages discover not only a consciousness of guilt, but a glimmering hope at least, of pardon. It is possible that these were the offspring of tradition among the Gentiles, rather than the deductions of the light of nature. But in either way, sorrow for sin is a duty founded on the will of God. ”

“ We must endeavour to maintain a constant sense of the heinous nature of sin, as it is contrary to the holiness of God, a stain that cannot be washed away, but by the blood of Jesus, the highest instance of ingratitude for all the benefits which we have received, a bitter and an only evil, the abominable thing that God hates; it is not only to be considered as condemning, but defiling, that hereby we may maintain a constant abhorrence of it ”

“ If the holiness consist not in the act of believing, but in the disposition of the believer, and if it is for this, that he is justified; salvation is then a debt, not grace; we have whereof to boast; we are justified by the deeds of the law; the offence of the cross has ceased; and Arians, Socinians, Unitarians, and Deists are seeking justification also in the same way.
That repentance, and holiness are necessary to salvation is true, because every man who is justified is also sanctified; and that faith, considered as a holy duty, is necessary in the same manner, is equally true ”

“ It is, indeed, a hard matter for us to determine whether, or how far a spirit is capable of the punishment of sense, any otherwise than, as, by reason of its union with the body, it has an afflictive sensation of the evils which that immediately endures; and therefore, some have thought, that when we read of the fire of hell, it is to be taken in a metaphorical sense, to denote those punishments which are most exquisite, and have a tendency to torment both soul and body in different respects. ”

“ We are also to consider, what we have received from God under his ordinances; whether we have had any sensible communion with him, any experiences of his love, or impressions of his power on our hearts? whether we have had fellowship with the Father, and with his Son Jesus Christ? whether, as we have gone from one ordinance to another, we have gone from strength to strength, our faith being more lively, our love to God increased, and our spiritual joy enlarged by every duty? ”