Summary

by John Healy The ancient Irish church — Chapter 11 (1892)

Shortly before the Anglo-Norman invasion, there is reason to believe that some of the highest ecclesiastical dignitaries in the land were married men; but, on the other hand, these cases must have been exceptional, for Giraldus Cambrensis, who delights in mentioning anything he can find disparaging to the Irish Church, whilst he charges the Irish clergy with habitual drunkenness, says that they are especially eminent for the virtue of continence, and goes on to remark that it may be considered almost a miracle that where wine has the dominion lust does not rule also.
Source: Wikisource

by John Healy The ancient Irish church — Chapter 11 (1892)

Chad had received his religious training from the Irish, and in his youthful days had spent some years in Ireland; for a long time, too, he had upheld the Celtic customs against the teachings of Rome; but at length, becoming a convert, he had experiences curiously similar to those with which the men who have followed his footsteps in more modern times have been made familiar.
Source: Wikisource

by John Healy The ancient Irish church — Chapter 11 (1892)

When Christianity was first preached in Ireland the eighty-four year cycle of Anatolius was in use. The Irish Church therefore continued to use it, and when the Church of Rome changed it for a better and more accurate computation, Ireland was unconscious of the change, and continued in the old way. They also followed the rule that when the fourteenth moon fell on a Sunday, Easter might be kept on that day, whereas the Romans, following the Nicene canon, held that it should not be kept until the Sunday following. The matter involved no doctrine, except indirectly the authority of Rome
Source: Wikisource

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