Ācārya Nemicandra

Summary

Ācārya Nemicandra Dravyasamgraha (1917)

That sage who practices well conduct which is always pure and which is the path of liberation with perfect faith and knowledge is a Sadhu. Obeisance to him. When a Sadhu attaining concentration becomes void of conscious effort by meditation on anything whatever, that state is called real meditation. Do not act, do not talk do not think, so that the soul may be attached to and fixed in itself.
Source: Wikisource

Ācārya Nemicandra Dravyasamgraha (1917)

Know that from the ordinary point of view, perfect faith, knowledge and conduct are the cause of liberation, while really one's own soul consisting of these three (is the cause of liberation) . The three jewels (i.e., Perfect Faith, Perfect Knowledge and Perfect Conduct) do not exist in any other substance excepting the soul. Therefore, the soul surely is the cause of liberation. Samyaktva (perfect faith) is the belief in Jiva, etc. That is a quality of the soul, and when this arises, Jnana (knowledge) , being free from errors, surely becomes perfect.
Source: Wikisource

Ācārya Nemicandra Dravyasamgraha (1917)

According to Vyavahara Naya, the conscious Jiva, being without Samudghata, becomes equal in extent to a small or a large body, by contraction and expansion; but, according to Nischaya, Naya (it) is existent in innumerable Pradesas. The earth, water, fire, air and plants are various kinds of Sthavara possessed of one sense. The Trasa Jivas, conches, etc., are possessed of two, three, four and five senses. Jivas possessing five senses are known (to be divided into) those having mind and those without mind. All the rest are without mind.
Source: Wikisource

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