“ At the sound of their mystic deity’s voice the savages, bending lower still till their foreheads touched the ground, repeated in chorus, to the clapping of hands, like some solemn litany: “Tu-Kila-Kila speaks true. Our lord is merciful. He sends down his showers upon our crops and fields. He causes his sun to shine brightly over us. He makes our pigs and our slaves bring forth their increase. Tu-Kila-Kila is good. ”
Tu-Kila-Kila
Definition and stakes
The theme of “Tu-Kila-Kila” has been addressed by authors such as Grant Allen, S. N. Haleole and Joseph David Freedone Melik Beglar. It is often associated with terms like people, Philippines, tribe, indigenous and peoples.
Quotes about “Tu-Kila-Kila”
“ Tu-Kila-Kila said, like a monarch giving orders to his attendant minister, “if any man touch the newcomers on the reef before I cause my sun to rise to-morrow morning, scorch up his flesh with your flame, and consume his bones to ash and cinder. If any woman go near them before Tu-Kila-Kila bids, let her be rolled in palm-leaves, and smeared with oil, and light her up for a torch on a dark night to lighten our temple.” ”
“ And all the men of Boupari, naked and bleeding, bent low in response. “Tu-Kila-Kila is great,” they chanted, as they clapped their hands. “We thank him that he has chosen a fresh incarnation. The sun will not fade in the heavens overhead, nor the bread-fruits wither and cease to bear fruit on earth. Tu-Kila-Kila, our god, is great. He springs ever young and fresh, like the herbs of the field. He is a most high god. We, his people, praise him.” Four temple attendants brought sticks and leaves, while Felix stood still, half dazed with the newness of these strange preparations. ”
“ Tu-Kila-Kila, from his point of vantage behind the curtain, strove to improve the occasion with a theological lesson. “That is the way we have learned from our divine ancestors,” he said, slowly; “the rule of the gods in our island of Boupari. Each god, as he grows old, reincarnates himself visibly. Before he can grow feeble and die he immolates himself willingly on his own altar; and a younger and a stronger than he receives his spirit. Thus the gods are always young and always with you. Behold myself, Tu-Kila-Kila! ”
“ Tu-Kila-Kila would never willingly let them go; their Shadows would watch them with unceasing care; the whole body of natives would combine together to prevent their departure. If they ran away at all, they must run for their lives; as soon as the islanders discovered they were gone, every war-canoe in the place would be manned at once with bloodthirsty savages, who would follow on their track with relentless persistence. ”
“ Tu-Kila-Kila said; and a female attendant, absolved from the terror of the bull-roarer by the god’s command, brought forward a great garland of crimson hibiscus, which she flung around the victim’s neck and shoulders. “Lay his head on the sacred stone block of our fathers,” Tu-Kila-Kila went on, in an easy tone of command, waving his hand gracefully. And the men, moving forward, laid their comrade, face downward, on a huge flat block of polished greenstone, which lay like an altar in front of the hut with the mouldering skeletons. ”
“ If Tu-Kila-Kila hear, him scorch us up to ashes. Him very great god! Him good! Him powerful!” “How can he be good if he does such awful things?” Muriel exclaimed, energetically. Mali peered around her once more with terrified eyes in the same uneasy way. “Take care,” she said again. “Him god! Him powerful! Him can do no wrong. Him King of the Trees! Him King of Heaven! On Boupari island, Methodist god not much; no god so great like Tu-Kila-Kila.” “But a man can’t be a god!” ”
“ At the sound of words which he could readily understand, and which differed but little, indeed, from his own language, the leader on the foremost canoe, who seemed by his manner to be a great chief, turned round to his followers and cried out in tones of superstitious awe, “Tu-Kila-Kila spoke well. These are, indeed, what he told us. Korong! Korong! They are spirits who have come to us from the disk of the sun, to bring us light and pure, fresh fire. Stay back there, all of you. You are not holy enough to approach. ”
“ Even cannibals are human; and at the touch of her soft hand, Tu-Kila-Kila gave way slowly. “I made them Korong,” he answered, in rather thick accents, “because it is less dangerous for me to make them so than to choose for the post from among our own islanders. Sooner or later, my day must come; but I can put it off best by making my enemies out of strangers who arrive upon our island, and not out of those of my own household. All Boupari men who have been initiated know the terrible secret—they know where lies the Death of Tu-Kila-Kila. ”
“ But the women, knowing themselves unworthy to face the dread presence of the high god in his wrath, rush wildly from the spot, and, flinging themselves down at full length, with their mouths to the dust, wait patiently till the voice of their deity is no longer audible. And as the bull-roarer on Boupari rang out with wild echoes from the coral caverns in the central grove that evening, Tu-Kila-Kila, their god, rose slowly from his place, and stood out from his hut, a deity revealed, before his reverential worshippers. ”
“ Then a great shout went up from all round to heaven, “He has killed him! He has killed him! We have a new-made god! Tu-Kila-Kila is dead! Long live Tu-Kila-Kila!” Felix drew back for a moment, panting and breathless, and wiped his wet brow with his sleeve, his brain all whirling. At his feet, the savage lay stretched, like a log. Felix gazed at the blood-bespattered face remorsefully. It is an awful thing, even in a just quarrel, to feel that you have really taken a human life! The responsibility is enough to appall the bravest of us. ”
“ For a short space in the middle of the day, during the heat of the sun, while Fire and Water, with their embers and their calabash, sat on guard in a porch by the bamboo gate, Tu-Kila-Kila, Pillar of Heaven and Threshold of Earth, had respite for a while from his daily task of guarding the sacred banyan, and could take his ease after his meal in his own quarters. ”
“ Turning suddenly round upon the sleek, caressing hand, he darted his beak with a vicious peck at his assailant, and bit the divine finger of the Pillar of Heaven as carelessly as he would have bitten any child on Boupari. Tu-Kila-Kila, thunder-struck, drew back his arm with a start of surprise and a loud cry of pain. The bird had wounded him. He shook his hand and stamped. Blood was dropping on the ground from the man-god’s finger. He hardly knew what strange evil this omen of harm might portend for the world. ”
“ Tu-Kila-Kila responded, in a gloating tone. “I like her every way. I would have brought her here to my temple and admitted her at once to be one of Tu-Kila-Kila’s wives—only that Fire and Water would not have permitted me. They have too many taboos, those awkward gods. I do not love them. But I make my strangers Korong for a very wise reason. You women are fools; you understand nothing; you do not know the mysteries. These things are a great deal too high and too deep for you. You could not comprehend them. But men know well why. They are wise ”
“ If Tu-Kila-Kila were to die it would be night forever.” His votaries, following their god’s fore-finger as it pointed, all turned to look in the direction he indicated with blank surprise and astonishment. Such a sight had never met their eyes before, for the Australasian was the very first steamer to take the eastward route, through the dangerous and tortuous Boupari Channel. So their awe and surprise at the unwonted sight knew no bounds. Fire on the ocean! Miraculous light on the waves! Their god must, indeed, be a mighty deity if he could send flames like that careering over the sea! ”
“ Felix cried. “I don’t understand. Has there then been more than one Tu-Kila-Kila?” “Why, yes,” the Frenchman answered. “Certainly, many. And there the mystery comes in again. We have always among us one Tu-Kila-Kila or another. He is a sort of pope, or grand lama, voyez-vous? No sooner is the last god dead than another god succeeds him and takes his name, or rather his title. This young man who now holds the place was known originally as Lavita, the son of Sami. But what is more curious still, the islanders always treat the new god as if he were precisely the self-same person as the old one. ”
“ Felix looked at Muriel, and Muriel looked at Felix. They could hardly contain themselves with awe and surprise. The parrot’s words were so human, its speech was so real to them, that they felt as though the English Tu-Kila-Kila of two hundred years back had really and truly been speaking to them from that perch; it was a human creature indeed that lay dead before them. Felix raised the warm body from the ground with positive reverence. ”
“ As dusk set in, and they sat by the door of the hut, they were all surprised to see Ula approach the precinct stealthily through the jungle, accompanied by two of Tu-Kila-Kila’s Eyes, yet apparently on some strange and friendly message. She beckoned imperiously with one finger to Toko to cross the line. The Shadow rose, and without one word of explanation went out to speak to her. The woman gave her message in short, sharp sentences. “We have found out all,” she said, breathing hard. “Fire and Water have learned it. But Tu-Kila-Kila himself knows nothing. ”
“ The King of Water bent his head a second time. “I am a great god,” he answered, “before all others save you: but for you, Tu-Kila-Kila, I haste to do your bidding. If any man disobey you, my billows shall rise and overwhelm him in the sea. I am a great god. I claim each year many drowned victims.” “But not so many as me,” Tu-Kila-Kila interposed, his hand playing on his knife with a faint air of impatience. “But not so many as you,” the minor god added, in haste, as if to appease his rising anger. “Fire and Water ever speed to do your bidding.” ”
“ For there is a way of escape for every Korong: I know it well; I gather it from all the natives say; it is a part of their mysteries; but what it may be, I have hitherto, in spite of all my efforts, failed to discover. All I do know is this: Tu-Kila-Kila hates and dreads in his heart every Korong that is elevated to Heaven, and would do anything, if he dared, to get rid of him quietly. But he doesn’t dare, because he is bound hand and foot himself, too, by taboos innumerable. Taboo is the real god and king of Boupari. All the island alike bows down to it and worships it. ”
“ A very old chief rose from the ranks outside. His hair was white and his eyes bleared. “Tu-Kila-Kila speaks well,” he cried, in a loud but mumbling voice. “His words are wise. He argues to the point. He is very cunning. I advise you, my people, to be careful how you anger the white-faced stranger, for you know what he is; he is cruel; he is powerful. There was never any storm in my time—and I am an old man—so great in Boupari as the storm that rose when the King of the Rain ate the storm-apple. Our yams and our taros even now are suffering from it. He is a mighty strong god. ”
“ The Soul of all dead parrots had carried out the curse, and had drawn red drops from the sacred veins of Tu-Kila-Kila. One must be a savage one’s self, and superstitious at that, fully to understand the awful significance of this deadly occurrence. To draw blood from a god, and, above all, to let that blood fall upon the dust of the ground, is the very worst luck—too awful for the human mind to contemplate. ”
“ On this particular occasion, as he reached the Frenchman’s plot, Tu-Kila-Kila stepped forward across the white taboo-line with a suspicious and peering eye. “The King of the Rain has been here,” he said, in a pompous tone, as the Frenchman rose and saluted him ceremoniously. “Tu-Kila-Kila’s eyes are sharp. They never sleep. The sun is his sight. He beholds all things. You cannot hide aught in heaven or earth from the knowledge of him that dwells in heaven. ”
“ Come, tell me the truth! The new white man has seen you?” “He has seen me, yes, certainly,” the Frenchman admitted, taking a keen look deep into the savage’s cunning eyes. “Does he speak your language—the language of birds?” Tu-Kila-Kila asked once more, with insinuating cunning. “I have heard that the sailing gods are of many languages. Are you and he of one speech or two? Aliens, or countrymen?” “He speaks my language as he speaks Polynesian,” the Frenchman replied, keeping his eye firmly fixed on his doubtful guest, “but it is not his own. ”
“ All folks make Christian when him go to Queensland. That what for me call Mali, and my sister Jani. We have other names on my own island; but when we go to Queensland, gentleman baptize us, call us Mali and Jani. Me Methodist in Queensland. Methodist very good. But Methodist god no live in Boupari. Not any good be Methodist here any longer. Tu-Kila-Kila god here. Him very powerful.” “What! Not that dreadful creature that they took us to see this morning!” Muriel exclaimed, in horror. “Oh, Mali, you can’t mean to say they think he’s a god, that awful man there!” ”
“ The woman glanced across at him open-eyed, with her enticing look. “If the King of the Rain, who is Korong, knew all the secret,” she murmured, slowly, “he would soon be Tu-Kila-Kila himself; and you and I could then meet together freely.” The Shadow started. It was a terrible suggestion. “You mean to say—” he cried; then fear overcame him, and, crouching down where he sat, he gazed around him, terrified. Who could say that the wind would not report his words to Tu-Kila-Kila? Ula laughed at his fears. “Pooh,” she answered, smiling. “You are a man; and yet you are afraid of a little taboo. ”
“ A savage, even if he be a god, is always superstitious. Could it be that his own time was, indeed, drawing nigh? That he, who had remorselessly killed and eaten so many hundreds of human victims, was himself to fall a prey to some more successful competitor? Had the white-faced stranger, the King of the Rain, really learned the secrets of the Great Taboo from the Soul of all dead parrots? Did that mysterious bird speak the tongue of these new fire-bearing Korongs, whose doom was fixed for the approaching solstice? Tu-Kila-Kila wondered and doubted. ”
“ As she stole from the hut, Tu-Kila-Kila, looking ruefully at his wounded hand, and then at that light and supple retreating figure, muttered sulkily to himself, with a very bad grace, “the woman knows too much. She nearly wormed my secret out of me. She knows that Tu-Kila-Kila’s life and soul are bound up in the tree. She knows that I bled, and that the parrot bit me. If she blabs, as women will do, mischief may come of it. I am a great god, a very great god—keen, bloodthirsty, cruel. ”
“ His face was covered with a thin mask of paper mulberry bark; but Felix knew he was the self-same person whom they had seen the day before in the central temple. Tu-Kila-Kila’s air was more insolent and arrogant than even before. He was clearly in high spirits. “You have done well, O King of the Rain,” he said, turning gayly to Felix; “and you too, O Queen of the Clouds; you have done right bravely. We have all acquitted ourselves as our people would wish. We have made our showers to descend abundantly from heaven; we have caused the crops to grow; we have wetted the plantain bushes. ”
