Prayer book

Definition and stakes

Portrait of William Reed Huntington William Reed Huntington,  A Short History of the Book of Common Prayer

“ And this is why a prayer book may survive the wreck of many systems of theology. A prayer book holds the utterance of our needs; a theological system is the embodiment of our thoughts.
Now our thoughts about things divine are painfully fallible and liable to change with change of times; but a want which is genuinely and entirely human is a permanent fact; the great needs of the soul never grow obsolete, and though the language in which the lips shall clothe the heart's desire may alter, as tastes alter, yet the substance of the prayer abides, and in some happy instances the form also abides.
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Source: Gutenberg

E. E. Holmes,  The Church: Her Books and Her Sacraments

“ Reading the Prayer Book as it stands, from Matins to the Consecration of an Archbishop, no reviewer could miss its devotional beauty. It is, perhaps, a misfortune that the most beautiful Office of the Christian Church, the Eucharistic Office, should come in the middle, instead of at the beginning, of our Prayer Book, first in order as first in importance. Its character, though capable of much enrichment, reminds us of how much devotional beauty the Prayer Book has from ancient sources. In our jealous zeal for more beauty we are, perhaps, apt to underrate much that we already possess. ”
Source: Gutenberg

Portrait of William Reed Huntington William Reed Huntington,  A Short History of the Book of Common Prayer

“ For the origin of liturgy thus broadly defined we have to go a long way back; beyond the Prayer Book, beyond the Mass-book, beyond the ancient Sacramentaries, yes, beyond the synagogue worship, beyond the temple worship, beyond the tabernacle worship; in fact I am disposed to think that, logically, we should be unable to stop short until we had reached the very heart of man itself, that dimly discerned groundwork we call human nature, and had discovered there those two instincts, the one of worship and the other of gregariousness, from whence all forms of common prayer have sprung. ”
Source: Gutenberg

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