Alban Butler

“ To be always renouncing yourselves, rejecting what pleases, regulating the most innocent wishes of the heart by the rigorous rules of the spirit of the gospel, is difficult, is a state of violence. But if the pleasures of the senses leave the soul sorrowful, empty, and uneasy, the rigors of the cross make her happy. Penance heals the wounds made by herself; like the mysterious bush in the scripture, while man sees only its thorns and briers, the glory of the Lord is within it, and the soul that possesses him possesses all. Sweet tears of penance! ”

“ If we are not blessed with equal strength, still we are all capable of enduring much more than is demanded of us for gaining heaven. Is not the life of a worldling more irksome and more painful than that of a mortified religious man? How many heart-burnings, and aching heads, and palled appetites, and disordered faculties, and diseased frames, could bear out this assertion,—that the way to heaven would be easy on the score of mortification, if men could consent to sacrifice to virtue but one half what they sacrifice to feed their passions? ”

“ And assuredly a day will come when the conqueror's crown shall not be brighter than the Christian's halo, nor the patriot's laurel-branch bear richer foliage than the palms of Paradise, which the humblest denizen of heaven shall carry. A day will come that will give to all their proper measure and dimensions; yet even before that day shall God glorify those who have died the peaceful death of the just, by embalming their memory and rendering their tombs and relics illustrious, so that, for the one who shall have heard of the hero, thousands shall bless and invoke the Saint. ”

“ There never was a saint who did not carry his cross, and walk in the steps of Christ crucified. St. Alexander would have thought a day lost in which he did not add something to the sacrifice of his penance in order to continue and complete it. By this he prepared himself to die a victim of fidelity and charity. This is the continued martyrdom by which every true Christian earnestly labors to render himself every day more and more pleasing to God, making his body a pure holocaust to him by mortification, and his soul, by the fervor of his charity and compunction. ”

“ If we examine our own hearts, we shall be obliged to confess that we have great reason to fear that we deceive ourselves. What pains do we take to rescue our souls from the slavery of the world, and the tyranny of self-love, to purge our affections of vice, or to undertake any thing for the divine honor, and the sanctification of our souls? Let us earnestly entreat our most merciful Redeemer, by the power of this his holy love, to triumph over all his enemies, which are our unruly passions, in our souls, and perfectly to subdue our stubborn hearts to its empire. ”

“ Who shall separate us from the love of Jesus Christ? Crowns, sceptres, worldly riches, and pleasures, you have no charms which shall ever tempt me to depart in the least tittle from the allegiance which I owe to God. Alarming fears of the most dreadful evils, prisons, racks, fire, and death, in every shape of cruelty, you shall never shake my constancy. Nothing shall ever separate me from the love of Christ. This must be the sincere disposition of every Christian. Lying protestations of fidelity to God cost us nothing: but he sounds the heart. ”

“ If a single soul perishes through his neglect, this will condemn him at the last day. In how great watchfulness must he live not to be infected with the contagion of the world, with which he is obliged to converse! With what zeal, vigilance, and fervor is he bound to acquit himself of all his duties and functions! For priests are ambassadors of heaven, sent not to one city, but to the whole earth, with a strict charge never to cease scattering the divine seed, preaching and exhorting with so great diligence, that no secret sinner may be able to escape them. ”

“ What to promote your glory? I make a joyful oblation of myself to execute your will in every thing, and to suffer for your sake afflictions, disgraces, persecutions, torments, and every sort of death. The true convert expressed this, not in a bare form of words, nor with faint languid desires, nor with any exception lurking in the secret recesses of his heart; but with an entire sacrifice of himself, and an heroic victory over the world with its frowns and charms, over the devils with their snares and threats, and over himself and all inclinations of self-love; devoting himself totally to God. ”

“ Chrysostom's comments are our most faithful assistant and best model: The divine majesty and magnificence of those writings is above the reach, and beyond the power, of all moral wit. None but the Spirit of God could express his glory, and display either the mysteries of his grace, or the oracles of his holy law. And none but they whose hearts are disengaged from objects of sense, and animated with the most pure affections of every sublime virtue, and whose minds are enlightened by the beams of heavenly truth, can penetrate the spirit of these divine writings, and open it to us. ”

“ Every superior, who is endued with the sincere spirit of humility and charity, looks upon himself with this great hope, as the servant of all, bound to labor and watch night and day, to bear every kind of affront, to suffer all manner of pains, to do all in his power, to put on every shape, and sacrifice his own ease and life to procure the spiritual improvement of the least of those who are committed to his charge. He is incapable of imperious haughtiness, which alienates the minds of inferiors, and renders their obedience barely exterior and a forced hypocrisy. ”

“ But alas! the evil we have done ourselves is worse than innumerable deaths: for what can be more afflicting than to live, in the judgment of all mankind, guilty of the blackest ingratitude, and to see ourselves deprived of your sweet and gracious protection, which was our bulwark. We dare not look any man in the face; no, not the sun itself. But as great as our misery is, it is not irremediable; for it is in your power to remove it. Great affronts among private men have often been the occasion of great charity. When the devil's envy had destroyed man, God's mercy restored him. ”

“ No person was ever seen among the young novices more humble, more obedient, or more fervent. To imitate the obedience of a Man-God, who reduced himself to a state of subjection to his own creatures, to teach us the dangers and deep wound of self-will, and to point out to us the remedy, the saint would depend absolutely on the lights of his director in all things. And it was upon the most perfect self-denial that he laid the foundation of that high sanctity which he made the object of his most earnest desires. The grace of prayer perfected the work which mortification had begun. ”

“ Is it possible that we who believe in this God, who annihilated himself, and died for us most miserable and ungrateful sinners, should not die of love for him? At least, how is it possible we should not always have him present to our minds, and prostrate ourselves at his feet a thousand times a day to return him our most humble thanks, and to pay him the homages of our adoration, love, and praise? ”

“ Chrysostom heard them with grief and confusion, and ascribed them to the fondness of a good master, and the charity of the people. Afterwards, ascending the pulpit, he said that every word of the discourse had struck him to the heart, and made him sigh within himself: for praises sting the conscience no less than sins, when a soul is conscious to herself how far she is from what is said of her: they only set before her eyes the last day, in which, to her greater confusion, all things will appear naked and as they are; for we shall not be judged by the masks which are put on us by other men. ”

“ To bear infamy and all kind of sufferings with unshaken constancy and virtue, is true courage and greatness of soul, and the test and triumph of virtue: and to sink under misfortunes, is the most unworthy baseness of soul. But what name can we find for the pusillanimity of those who are not able so much as to look humiliations, poverty, or affliction in the face? Our life we hold of God, and he who destroys it injures God, to whom he owes it. He refuses also to his friends and to the republic of mankind, the comfort and succors which they are entitled in justice or charity to receive from him. ”

“ He is greater than emperors, more happy than the world, out of the reach of its malice or evil, whom no one could hurt if he desired it. A father who loves his son ought more to rejoice at his so great happiness than if he had seen him a thousand times king of the whole earth, and his life and kingdom secured to him for ten thousand years. What treasures would not have been well employed to purchase for him such a soul as his was rendered by virtue, could this blessing have been procured for money? ”

“ Christ was conducted by the Holy Ghost into the desert, and he there spent his time in prayer and fasting. Woe to those whom humor or passion leads into solitude, or who consecrate it not to God by mortification, sighs of penance, and hymns of divine praise. To those who thus sanctify their desert, or cell, it will be an anticipated paradise, an abyss of spiritual advantages and comforts, known only to such as have enjoyed them. The Lord will change the desert into a place of delights, and will make the solitude a paradise and a garden worthy of himself. ”

“ If we love him and desire his honor, if we love men on so many titles linked with us, can we cease weeping and praying, that by his sweet omnipotent grace he subdue all the enemies of his church, converting to it all infidels and apostates? In its very bosom sinners fight against him. Though these continue his members by faith, they are dead members, because he lives not in them by his grace and charity, reigns not in their hearts, animates them not with his spirit. He will indeed always live by grace and sanctity in many members of his mystical body. ”

“ PETER. "I had no intention to affront you. I only expressed what is written in the divine law." SEVERUS. "Have compassion on yourself, and sacrifice." PETER. "If I am truly compassionate to myself, I ought not to sacrifice." SEVERUS. "My desire is to use lenity; I therefore still do allow you time to consider with yourself, that you may save your life." PETER. "This delay will be to no purpose, for I shall not alter my mind; do now what you will be obliged to do soon, and complete the work, which the devil, your father, has begun; for I will never do what Jesus Christ forbids me." ”

“ William always reputed himself the last among his brethren. The universal mortification of his senses and passions, laid in him the foundation of an admirable purity of heart, and an extraordinary gift of prayer; in which he received great heavenly lights, and tasted of the sweets which God has reserved for those to whom he is pleased to communicate himself. The sweetness and cheerfulness of his countenance testified the uninterrupted joy and peace that overflowed his soul, and made virtue appear with the most engaging charms in the midst of austerities. ”

“ O glorious Triad on earth, Jesus, Mary, Joseph, how dear a family to the glorious Trinity in heaven, Father, Son, and Holy Ghost! Nothing is on earth so great, so good, so excellent." Amidst these his extraordinary graces, what more wonderful than his humility! He conceals his privileges, lives as the most obscure of men, publishes nothing of God's great mysteries, makes no further inquiries into them, leaving it to God to manifest them at his own time, seeks to fulfil the order of providence in his regard, without interfering with any thing but what concerns himself. ”

“ But to wind up this discourse, and draw to a conclusion; whether we consult reason, authority, or experience, we may boldly affirm that, except the sacred writings, no book has reclaimed so many sinners, or formed so many holy men to perfect virtue, as that of The Lives of Saints.
If we would read to the spiritual profit of our souls, our motive must be a sincere desire of improving ourselves in divine love, in humility, meekness, and other virtues. Curiosity or vanity shuts the door of the heart to the Holy Ghost, and stifles in it all affections of piety. ”

“ If sloth, or any other vice, has made us neglectful of this essential duty, we must bewail past omissions, and make a solemn and serious consecration of ourselves this day to the divine majesty with the greater fervor, crying out with St. Austin, in compunction of heart: "Too late have I known thee, too late have I begun to love thee, O beauty more ancient than the world!" But our sacrifice, if we desire it may be accepted, must not be lame and imperfect. It would be an insult to offer to God, in union with his Christ, a divided heart, or a heart infected with wilful sin. ”

“ Instead of commanding in the name of God, see how he usually expresses himself: "I entreat you, O Timothy, by the love which you bear me. I conjure you, by the bowels of Jesus Christ. I beseech you, by the meekness of Christ. If you love me, do this." And see how he directs us to reprove those who sin: "If any one should fall, do you who are spiritual remind him in that spirit of meekness, remembering that you may also fall," and into a more grievous crime. St. Peter, who had received the keys of the kingdom of heaven, shed more tears of tender charity than he speaks words. ”

“ Here is seen the meek martyr who possessed his soul in patience,—who, having suffered the two of goods, the loss of kindred, the lose of fame, bowed down his head beneath the axe, and sealed, by the plentiful effusion of his blood, the testimony which he bore to virtue and to truth. Here the youthful virgin, robed in innocence and sanctity, clothed with the visible protection of God, is seen at one time to yield up her frame, unfit, as yet, for torments, to the power of the executioner ”

“ But, my brethren, what is it we tell you? allow yourselves all the pleasures which Christ would have allowed himself; faith allows you no other; mix with your piety all the gratifications which Jesus Christ would have mixed in his; the gospel allows no greater indulgence—O my God, how the decisions of the world will one day be strangely reversed! when worldly probity and worldly regularity, which, by a false appearance of virtue, give a deceitful confidence to so many souls, will be placed by the side of the crucified Jesus, and will be judged by that model! ”