Prevenient grace

Definition and stakes

Portrait of Joseph Pohle Joseph Pohle,  Grace, Actual and Habitual: A Dogmatic Treatise

“ The faculties of the just man are permanently kept in the supernatural sphere by sanctifying grace and by the habits of faith, hope, and charity. Hence the just man in the performance of salutary acts does not require the same measure of prevenient grace as the unregenerate sinner, [pg 111] who lacks all, or at least some, of the habits mentioned. ”
Source: Gutenberg

Portrait of Joseph Pohle Joseph Pohle,  Grace, Actual and Habitual: A Dogmatic Treatise

“ Prosper enumerates a long list of spontaneous emotions which he calls supernatural graces of the will.90
Prevenient grace is aptly characterized by the Patristic formula: “Gratia est in nobis, sed sine nobis,” that is, grace, as a vital act, is in the soul, but as a salutary act it proceeds, not from the free will, but from God. In other words, though the salutary acts of grace derive their vitality from the human will, they are mere actus hominis (θέλησις) , not actus humani (βούλησις) .91 “God,” explains St. Augustine, “does many good things in man, which man does not do
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Source: Gutenberg

Portrait of John Wesley John Wesley,  The works of the Rev. John Wesley… (1771)

“ Look therefore for mercy only in Christ, for his sake rely upon God’s mercy. The terms of the gospel are, repent and believe; gracious terms! Mercy for fetching, nay, mercy for desiring, nay, for nothing but receiving. Dost thou desire mercy and grace? I know thou dost. Even this is the gift of God to desire, hunger after Christ; let desires put you upon endeavour, the work itself is sweet: yea, repentance and mourning itself hath more sweetness in it, than all the world’s comforts. Upon repentance and believing comes justification, after this sanctification, by the spirit dwelling in us. ”
Source: Gutenberg

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