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The collision of sovereignty: A debate over nationhood and historical unity

In Brief

  • The modern international order is defined by a tension between legal state sovereignty (based on recognized borders) and ideological claims of trans-national unity rooted in shared history and culture.
  • Challenges to Ukrainian statehood rely on a historical revisionist argument that Russia and Ukraine form an 'indivisible people' whose political separation was an artificial, illegitimate severance of unity.
  • Classical political theory asserts that a nation must possess singular sovereignty and citizenship, viewing any external definition of independence or challenge to national unity as illegitimate.
  • The conflict hinges on whether a nation is fundamentally a political construct created through a constitution or an organic entity whose integrity can be violated by 'artificial' political boundaries.

A fundamental tension exists at the heart of the modern international order between the principle of the sovereign state, with its defined territory and political independence, and ideological claims of a broader, trans-national unity rooted in shared history and culture [1, 2]. This conflict pits the legal reality of internationally recognized borders against a narrative that certain nations are artificial constructs, their sovereignty a historical error that violates a more profound, organic kinship [3, 4]. While this clash is not new, it has acquired a renewed and potent urgency in contemporary geopolitics, where historical revisionism is employed as a tool to challenge the legitimacy of existing states [5].

This ideological battle finds a stark and consequential expression in the assertion that modern Ukraine is an artificial entity built on historically Russian lands [6]. This viewpoint posits that a shared cultural, spiritual, and civilizational heritage inextricably links the two peoples, a bond tragically severed by the collapse of the Soviet Union [7]. From this perspective, Ukraine's post-Soviet journey has been a squandering of its potential, a deviation from its natural state of partnership with Russia [8, 9]. Such a claim directly confronts the concept of national sovereignty, questioning the right of a people to self-determination and challenging the stability of a world order predicated on the mutual recognition of independent states [10, 11].

The Contested Foundations of Sovereignty

At its core, a state is understood as a people politically organized within a territory, possessing the power of sovereignty [12]. In classic political theory, this sovereignty is the ultimate authority, a supreme power that may limit itself through international agreements but which fundamentally has no superior [13]. This ideal of equal and absolute sovereignty, however, often collides with the reality of international relations, where states are rarely equal in power and are constantly subject to the influence of others . Indeed, entry into the community of nations implies a willingness to exercise self-restraint and accept obligations that temper absolute freedom of action in the interest of a stable international system .

The concept of the state is further complicated by its relationship with the 'nation'. A nation is often conceived as a more organic entity than the state, defined by a shared history, language, and culture—an 'inner unity' that constitutes a 'history and a religion' rather than a mere political arrangement [14, 15]. In contrast, the state can be viewed as a more deliberate political construction, an institution that grows with a people but is not identical to it [16]. The modern era has been characterized by the rise of the nation-state, an ideal in which the political boundaries of the state align with the cultural boundaries of the nation, thereby harnessing the full energy of the population and creating a powerful political force [17].

The source of this sovereign power is itself a subject of debate. It has been described as a 'resultant of many forces,' emerging from the consolidation of smaller groups and the development of a national feeling [18]. Some theories locate sovereignty in the people, a power that is nurtured in local communities before taking possession of the state [19, 20]. Others argue it inheres in the 'organic people,' the nation as a collective political body that exists prior to any formal, written constitution [21, 22]. Regardless of its origin, the formation of a cohesive nation often requires the surrender of certain local or partial sovereignties to a central, unifying authority, transforming a league of separate entities into a single political body [23, 24].

The Argument for an Indivisible Historical Unity

The primary challenge to Ukrainian sovereignty is rooted in the claim of an unbreakable and ancient bond connecting the Russian and Ukrainian peoples. This perspective holds that their spiritual, human, and civilizational ties were formed over centuries, originating from the same historical sources and hardened by common trials and victories . The dissolution of the USSR is therefore framed not as the legitimate emergence of independent nations but as a tragic dismemberment of a single people who had always possessed an underlying sense of unity .

This narrative relies on a specific interpretation of history to question the legitimacy of Ukraine's statehood, portraying it as an artificial Soviet creation. For instance, it is argued that early twentieth-century leaders like Vladimir Lenin actively worked to incorporate regions such as the Donetsk Basin into Soviet Ukraine, overriding local desires to become part of Soviet Russia and thereby engineering an artificial state . This historical framing serves to undermine the validity of Ukraine's present-day borders and its very existence as a distinct political entity.

From this viewpoint, a truly independent Ukraine pursuing a foreign policy not aligned with Russia is perceived as an 'anti-Russia project' by its very nature [25]. Any political movements within Ukraine that advocate for genuine sovereignty, dialogue, or reconciliation are dismissed and labeled as hostile agents [26]. This argument further contends that millions of people within Ukraine find this anti-Russian stance unacceptable but have been intimidated and silenced, their legal right to express their position effectively stripped from them . The conclusion drawn from this is that Ukraine's true and only possible form of sovereignty lies in partnership with Russia, framing any other path as illegitimate and inauthentic .

State Sovereignty as a Bulwark Against Revisionism

In direct opposition to claims of historical unity stands the principle of national sovereignty, which posits that the nation is a singular, unified political body [27]. This perspective asserts that in a nation, there can be only one sovereignty and one citizenship, and that pretensions of 'State Rights' or other loyalties that challenge this national unity are illegitimate and pernicious [28, 29]. Any attempt by a part of a nation to secede or dissolve its connection to the whole is seen as a revolutionary act that fundamentally denies the existence of the nation itself [30]. The essential question, as posed by thinkers like Charles Sumner, becomes 'Are we a Nation?', with the answer determining the supremacy of the unified body over its constituent parts .

The narrative of oppression is starkly inverted within this ideological clash. The assertion is made that it is the Russians within Ukraine who are being subjected to a 'forced assimilation' [31]. This process, it is claimed, compels them not only to deny their ancestry but to adopt the belief that Russia is their enemy. The formation of what is termed an 'ethnically pure Ukrainian state' is thus portrayed as an act of aggression inherently hostile to Russia, with consequences described as comparable to the use of weapons of mass destruction . This logic reframes Ukraine's independent nation-building project not as an act of self-determination, but as an existential threat to its neighbor.

Consequently, the invocation of shared history is interpreted not as a benevolent call for partnership, but as a direct threat to another state's autonomy. The warning that 'historical territories' and their populations will not be permitted to be used against Russia amounts to a denial of Ukraine's sovereign right to determine its own foreign policy and alliances [32]. While examples of separate but friendly sovereign states like the U.S. and Canada or Austria and Germany are cited, the conditions imposed on Ukraine suggest a different standard . Ultimately, this perspective subordinates the sovereignty of Ukraine to the strategic interests and historical self-conception of Russia, effectively denying its status as a truly independent actor on the world stage.

The confrontation over Ukraine's status highlights a profound collision between two competing worldviews. One is the modern state system, based on the legal recognition of sovereign nations with distinct territories and the right to self-government, even if it means surrendering some autonomy for the sake of union . The other is a civilizational model, where claims of deep-rooted historical, spiritual, and ethnic kinship are asserted as a higher truth that can override and invalidate internationally recognized borders . This ideological struggle recasts international law as secondary to a narrative of an indivisible people, rendering the political choice of a nation to forge its own path as a betrayal of this essential unity .

Ultimately, the dispute hinges on the very definition of a nation. Is a nation a political community that creates itself through a constitution and exists by virtue of its recognized sovereignty, however it came to be ? Or is it an organic, historical entity, a 'history and a religion' whose integrity can be violated by the 'artificial' lines of a political map ? The assertion that Ukraine's 'true sovereignty' is achievable only through a specific partnership amounts to one nation claiming the right to define the very essence and limits of another's independence . This claim challenges not just one country's freedom, but the foundational principle that there can be 'but one sovereignty' within a nation, a principle upon which the stability of the modern world rests .