Francis Gigot

Biographical details

Francis Gigot,  Catholic Encyclopedia (1913)

“ In their writings the Fathers of the Church mean by that expression sometimes the abode of the righteous dead before they were admitted to the Beatific Vision after the death of the Saviour, sometimes Heaven, into which the just of the New Law are immediately introduced upon their demise. When in her liturgy the Church solemnly prays that the angels may carry the soul of one of her departed children to "Abraham's Bosom", she employs the expression to designate Heaven and its endless bliss in company with the faithful of both Testaments, and in particular with Abraham, the father of them all. ”
Source: Wikisource

Francis Gigot,  Catholic Encyclopedia (1913)

“ Toward the end of this period the political struggles through which Persia passed would have made it impossible for its rulers to interfere with the work of reconstruction in Jerusalem, even had they wished to do so, and this was distinctly realized by the Prophet Aggeus. At length, in the second year of the reign of Darius the son of Hystaspes (520 b.c.) , Aggeus came forward in the name of the Lord to rebuke the apathy of the Jews, and convince them that the time had come to complete their national sanctuary, that outward symbol of the Divine presence among them. ”
Source: Wikisource

Francis Gigot,  Catholic Encyclopedia (1913)

“ The short prophecy of Abdias deals almost exclusively with the fate of Edom as is stated in its opening words. God has summoned the nations against her. She trusts in her rocky fastnesses, but in vain. She would be utterly destroyed, not simply spoiled as by thieves (1–6) . Her former friends and allies have turned against her (7) , and her wisdom shall fail her in this extremity (8, 9) . She is justly punished for her unbrotherly conduct towards Juda when foreigners sacked Jerusalem and cast lots over it (10, 11) . She is bidden to desist from her unworthy conduct (12–14) . ”
Source: Wikisource

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