Joseph K. Dixon

“ The remnant of a race have gathered for shelter within the sacred walls of their council lodge. The ashes of the council pipe have been scattered upon the ground. In silence, deep, profound, awe-inspiring, the old Indian guard—the Last of the Great Chiefs—break not the silence. Who can ask death to retreat? And who put in shackles the decrees of destiny? The world annals contain no heroism and no bravery more lofty and enduring than that furnished by the record of the red man. ”

“ They are bright spirits sent earthward by the Great Mystery, and when thick worlds gather in clusters, there are so many souls of earth people that their trail makes luminous the white way of the sky. The wing of a bird is the symbol of thoughts that fly very high. From the bird that soars nearest the blue he plucks prayer feathers. These he dyes and cherishes with jealous care. The Indian possesses a strange love for growing things, tall grasses with lace-like plumes forming a lattice for the deep green of the slender bushes that bear the rich clusters of crimson buffalo berries. ”

“ No footprints along the trail can spell out for us his majestic mien, his stolid dignity, his triumphant courage, his inscrutable self-poise, and all of these dyed with a blood-red struggle for survival such as crowns no other page of American history.
To gain this close measure of the Indian mind, his friendship and confidence must not suffer eclipse. It is a superlative task, for the inner Indian shrine is crossed by only a favoured few. The Indian is averse to being photographed, for he feels that every picture made of himself by so much shortens his life. ”

“ I see as in a vision the dying spark of our council fires, the ashes cold and white. I see no longer the curling smoke rising from our lodge poles. I hear no longer the songs of the women as they prepare the meal. The antelope have gone; the buffalo wallows are empty. Only the wail of the coyote is heard. The white man's medicine is stronger than ours; his iron horse rushes over the buffalo trail. He talks to us through his ‘whispering spirit.’ ” (The Indian's name for the telegraph and telephone.) “We are like birds with a broken wing. My heart is cold within me. ”

“ The bereaved fold themselves in a white blanket, repair to some desolate hillside overlooking the valley, the camp and the distant weird scaffold, and sit, amid cloud, sunshine, and storm, with bowed head, in solemn silence. White blankets are worn by the mourners as they move through the camp, significant of the white trail of the stars whither the Indian feels his loved ones have gone.
The Indian has a sublime idea of creation. He loves the brown earth and calls it his mother, because it has creative power and because it nourishes. ”

“ If he finds a feather at wrong angle in his path, his medicine is bad for that day. The Indian fasts and dances and chants, using his mind, his spirit, and his body as pliable instruments in the making of his prayer. He finds in the veritable exhaustion of his body the spirit path made clear for his dreams, until the very stars seem as the eyes of the gods, and the sighing of the pines comes to him as the rustle of eagle wings to bear his spirit to loftier realms. ”

“ More likely is it that when free and unrestrained he roamed over plain and hill his soul became enamoured with the dazzling array of colours, beyond the genius of the proudest palette, to be found in the marvellous formations that surround the great geysers of the Yellowstone, colours more exquisitely beautiful than the supremest refinement of art. Every-whither down the cone-shaped mounds are tiny steam-heated rivulets interlacing each other, edged with gold and vermilion and turquoise and orange and opal. Indian trails have been found also interlacing each other all through this wonderland. ”

“ The Indian loves the brotherhood of trees. Trees grow in that desolate landscape only on the borders of streams. Toward the water and welcome shade they hasten. Tired beast and tired man lave in the lifegiving flood. The horses wade in it as though the snows had melted and run thither to caress and refresh them. Oh, the exhilaration of water! On the margin of the far banks the camp is made for the night. There is witchery in a Western night. Myriads upon myriads of low-hung stars, brilliant, large and lustrous, bend to warm the soul and light the trail. ”

“ The Indian aspires to be a great hunter, he seeks fame as a noble warrior; he struggles for the eagle feathers of distinction, but his greatest longing is to become a Medicine Man and know the Great Mystery. All medicine people of the tribes carry on their necks, or in a pouch at the belt, some sacred thing used in their magic practices—the claw of a bear, the rattle of a snake, a bird's wing, the tooth of an elk, a bit of tobacco. Every Indian carries his individual medicine, and his medicine is good or bad according to his success. ”

“ It is the dust and blood of our ancestors. On these plains the Great White Father at Washington sent his soldiers armed with long knives and rifles to slay the Indian. Many of them sleep on yonder hill where Pahaska—White Chief of the Long Hair—so bravely fought and fell. A few more passing suns will see us here no more, and our dust and bones will mingle with these same prairies. ”

“ Life without humour is intolerable. The life of the Indian has been a series of long and bitter tragedies. There is a look in his face of bronze that frightens us, a tone lights up the gamut of his voice that makes it unlike any other voice we have ever heard—a voice that will echo in the tomb of time—a Spartan courage that shall be regnant a millennium beyond the Thermopylæ of his race.
We have come to the day of audit. Annihilation is not a cheerful word, but it is coined from the alphabet of Indian life and heralds the infinite pathos of a vanishing race. ”

“ An Indian Communion
The Final Trail THE FAREWELL OF THE CHIEFS [pg 212] We are standing at the centre of a mighty circumference. An Indian world revolves for the last time upon its axis. All the constellations which gave it light have burned out. The Indian cosmos sweeps a dead thing amid the growing lustre of the unfading stars of civilization and history. The solemn hour passes, unmarked by any cataclysm of nature—volcano and earthquake utter no speech—darkness and tempest rend no veil of this crumbling life temple. In the deepening twilight all is silent—all speech is vulgar. ”

“ I have led the Cheyennes in so many battles, and my life has been so full, that I felt when I came here that I was an old man, but since meeting the chiefs and having a share in the great council and recalling my old life for this record, I feel like a young man again. It is a great day for all of us, because there are no more wars between us, and we meet in peace and hold this great council of the chiefs and smoke the pipe of peace. ”

“ Again they saw the flaming council fires, and heard once more the burning speech of their brothers as they counselled for war or the welfare of the tribe. The blood of youth again chased in their veins as they felt once more that they might sit in council as in the old time and then die in peace. The old war-bonnets and war-shirts were brought out; the coup stick with its trembling eagle feathers, the ancient bows and arrows. ”

“ The snows have piled high the parchment of winter—a shroud for the deathless dead—whiter than the white slabs. Summer has succeeded summer, and all the June days since that day of terrific annihilation have poured their white suns upon these white milestones of the nation's destiny—the only requiem, the winds of winter, and in summer the liquid notes of the meadow lark. In all the argument and controversy that has shifted the various factors of the fight over the checkerboard of contention, the voice of the Indian has hitherto been hopelessly silent. ”

“ Chief Runs the Enemy Chief Runs-the-Enemy Imagine a Roman warrior with clear-cut visage and flashing eye, his face written all over with battle lines, his voice running the entire gamut from rage to mirth, and you have a mental picture of Chief Runs-the-Enemy, a tall, wiry Teton Sioux whose more than sixty-four years of life have crossed many a battlefield and won many a triumph. ”

“ The Indian is a superb horseman. Both horse and rider seem to have grown together. It is poetry in motion. The brilliant cavalcade are fast leaving the old council lodge in the distance. The word farewell was baptized with the spirit of peace, and now as they ride forth the banner of peace floats over them. Peace is in the air. Not far hence there is a river to cross, whose waters were born amid the snows of the distant mountains, and the river bathed in sunlight utters its jubilations of peace. ”

“ The wonderful imagery of the Indian orator—an imagery born of his baptism into the spirit of nature—his love of his kind, and the deathless consciousness of the justice of his cause made his oratory more resistless than the rattle of Gatling guns, and also formed a model for civilized speech. It was an oratory that enabled a few scattering tribes to withstand the aggressions of four great nations of the world for a period of several centuries, and to successfully withstand the tramping columns of civilization. The science and art of Indian warfare would take volumes to compass. ”

“ The heart beat quick at the sight of Chief Two Moons, a tall and stalwart Roman-faced Indian, standing amid the white slabs where thirty-three years before, clad in a white shirt, red leggings, without war-bonnet, he had ridden a white horse, dealing deathblows to the boys in blue, and with these deathblows the last great stand of the Red Man against the White Man. ”

“ An Indian Home HIS HOME LIFE Far stretches of prairie, winding watercourses, leagues of white desert with only the clouds in the sky and the shadow of the clouds on the blistering sand, an army of buttes and crags, storm carved, forests whose primeval stillness mocks the calendar of man, the haunts of the eagle, the antelope, the deer and the buffalo—and the edge of the curtain is lifted on the land where the Indian roamed and where he made his home. ”

“ We have assembled here to-day as chiefs from all over the land; we eat the bread and meat together, we smoke the pipe of peace, and we shake the hand of peace. And now we go out as one chief, and I hope we shall be as brothers and friends for all our lives, and separate with kind hearts. I am glad to-day as I shake hands with my brothers and friends, although I shall never see them again. When the white man first came across the ocean, the Indian took him by the hand and gave him welcome. ”

“ The Indian sits in the tabernacle of the mighty forest or on the heights of some deserted and wind-swept mesa, beats his tomtom or drones song upon song, prays to the Great Mystery, pleads with the fires of the sun to give him strength and life and health, and calls the sun his father. ”

“ The heart grows tense with emotion as they break the silence, and in Indian fashion chief looks into the face of chief, and, without an uttered word, they pass one by one through the doorway that leads to a land without a horizon. ”

“ And then picture these famous Indian chiefs, gathered from many widely scattered wigwams; hear again and for the last time a life story that rounds itself out into an epic of sorrow; listen for the heavy footfalls of departing greatness; watch the grim faces, sternly set toward the western sky rim, heads still erect, eagle feathers, emblems of victory, moving proudly into the twilight, and a long, solitary peal of distant thunder joining the refrain of the soul—and it is night. ”

“ He soon essays the rôle of a warrior. His study of the birds enables him to find the eerie of the eagle, for a victory means that he may add an eagle feather to his war bonnet or coup stick. His study of the hills enables him to find in their vermilion and golden seams the colours for his war paint. In the crimson berries festooning the banks of the stream, when crushed, he finds still another element of decoration. The white man makes a book whose leaves talk. The sunshine bears speech and light to the Indian. He lives by communion with the stars. ”

“ As I returned I saw hundreds of Sioux. I looked into their eyes and they looked different—they were filled with fear. I then called my own band together, and I took off the ribbons from my hair, also my shirt and pants, and threw them away, saving nothing but my belt of cartridges and gun. I thought most of the Sioux will fall to-day: I will fall with them. Just at that time Sitting-Bull made his appearance. He said, just as though I could hear him at this moment: “A bird, when it is on its nest, spreads its wings to cover the nest and eggs and protect them. ”

“ The inexorable march of civilization regardless of ethics swept on until we heard the Indians' war cry and failed to see the diviner grace of friendship. The Indian returned with interest every injury and hardship, every bitter assault and wicked aggression. ”

“ During all these tragic years the nations of the world have moved on to discovery, subjugation, and conquest. Nation has taken up arms against nation. England, France, and Spain have put a rim of colonies about the globe. Our own great civil struggle has been written down on the pages of history with letters of blood. England, France, Spain, and the United States have during this period tried their prowess with these less than three hundred thousand braves and only now has the decimation become complete. ”

“ A great many of the Sioux are followers like I am, but like a great many other people, there are many who do one thing and feel another. In the old days the sun was my god, the sun was my fathef's god, and I then thought the sun was my father and the earth was my mother. I sang and danced to the sun; I have my breast and arms tattooed with the sun, [pg 88] and I pierced my body through offering sacrifices to the sun. Now I look back upon those old Indian customs as foolishness. It is like a man coming out of darkness into light. ”