Zitkala-Sa

“ The red painted avenger stood ready within the camp ground for the flying of the red eagle. He appeared, that terrible bird! He hovered over the round village as if he could pounce down upon it and devour the whole tribe.
When the first arrow shot up into the sky the anxious watchers thrust a hand quickly over their half-uttered “hinnu!” The second and the third arrows flew upward but missed by a wide space the red eagle soaring with lazy indifference over the little man with the long bow. All his arrows he spent in vain. “Ah! my blanket brushed my elbow and shifted the course of my arrow!” ”

“ Beautiful is the spiritual essence they embody.
I leave them nodding in the breeze, but take along with me their impress upon my heart. I pause to rest me upon a rock embedded on the side of a foothill facing the low river bottom. Here the Stone-Boy, of whom the American aborigine tells, frolics about, shooting his baby arrows and shouting aloud with glee at the tiny shafts of lightning that flash from the flying arrow-beaks. What an ideal warrior he became, baffling the siege of the pests of all the land till he triumphed over their united attack. ”

“ The brisk wind which stirred the fire also played with a squeaky old tree beside Iktomi's wigwam.
From side to side the tree was swaying and crying in an old man's voice, “Help! I'll break! I'll fall!” Iktomi shrugged his great shoulders, but did not once take his eyes from the ducks. The dripping of amber oil into pearly dishes, drop by drop, pleased his hungry eyes. Still the old tree man called for help. “He! What sound is it that makes my ear ache!” exclaimed Iktomi, holding a hand on his ear. ”

“ They are so young, so fresh, so full of the odors of the virgin forest untrod by the foot of white man! The thoughts of your people seem dipped in the colors of the rainbow, palpitant with the play of winds, eerie with the thrill of a spirit-world unseen but felt and feared.
Your tales of birds, beast, tree and spirit can not but hold captive the hearts of all children. They will kindle in their young minds that eternal wonder which creates poetry and keeps life fresh and eager. I wish you and your little book of Indian tales all success. ”

“ The warriors are in the enemy's camp, breaking dreams with their tomahawks. The women are hid away in secret places in the long thicketed ravine.
The day is far spent, the red sun is low over the west.
At length straggling warriors return, one by one, to the deep hollow. In the twilight they number their men. Three are missing. Of these absent ones two are dead; but the third one, a young man, is a captive to the foe.
"He-he!" lament the warriors, taking food in haste.
In silence each woman, with long strides, hurries to and fro, tying large bundles on her pony's back. ”

“ The all-powerful Great Spirit, who makes the trees and grass, can hear the voice of those who pray in many varied ways. The hearing of Inyan, the large hard stone, was the one most sought after. He was the great-grandfather, for he had sat upon the hillside many, many seasons. He had seen the prairie put on a snow-white blanket and then change it for a bright green robe more than a thousand times.
Still unaffected by the myriad moons he rested on the everlasting hill, listening to the prayers of Indian warriors. Before the finding of the magic arrow he had sat there. ”

“ In the meanwhile low signals are given, and the war party, unaware of Tusee's absence, steal quietly away. The soft thud of pony-hoofs grows fainter and fainter. The gradual hush of the empty ravine whirrs noisily in the ear of the young woman. Alert for any sound of footfalls nigh, she holds her breath to listen. Her right hand rests on a long knife in her belt. Ah, yes, she knows where her pony is hid, but not yet has she need of him. Satisfied that no danger is nigh, she prowls forth from her place of hiding. With a panther's tread and pace she climbs the high ridge beyond the low ravine. ”

“ Of the chieftain's two beautiful daughters he would have his choice who brought the dreaded red eagle with an arrow in its breast.
Upon hearing these words, the men of the village, both young and old, both heroes and cowards, trimmed new arrows for the contest. At gray dawn there stood indistinct under the shadow of the bluff many human figures; silent as ghosts and wrapped in robes girdled tight about their waists, they waited with chosen bow and arrow.
Some cunning old warriors stayed not with the group. They crouched low upon the open ground. ”

“ III. THE BEADWORK. Soon after breakfast mother sometimes began her beadwork. On a bright, clear day, she pulled out the wooden pegs that pinned the skirt of our wigwam to the ground, and rolled the canvas part way up on its frame of slender poles. Then the cool morning breezes swept freely through our dwelling, now and then wafting the perfume of sweet grasses from newly burnt prairie.
Untying the long tasseled strings that bound a small brown buckskin bag, my mother spread upon a mat beside her bunches of colored beads, just as an artist arranges the paints upon his palette. ”

“ Iktomi dresses like a real Dakota brave. In truth, his paint and deerskins are the best part of him—if ever dress is part of man or fairy.
Iktomi is a wily fellow. His hands are always kept in mischief. He prefers to spread a snare rather than to earn the smallest thing with honest hunting. Why! he laughs outright with wide open mouth when some simple folk are caught in a trap, sure and fast.
He never dreams another lives so bright as he. Often his own conceit leads him hard against the common sense of simpler people.
Poor Iktomi cannot help being a little imp. ”

“ It was all so illusive a breath might have blown it away; yet there it was, real as life,—a circular camp of white cone-shaped tepees, astir with Indian people. The village crier, with flowing head-dress of eagle plumes, mounted on a prancing white pony, rode within the arena. Indian men, women and children stopped in groups and clusters, while bright painted faces peered out of tepee doors, to listen to the chieftain's crier. ”

“ Imitating the swaying strides of the avenger, he walked away with a face turned slightly skyward.
“Oh, set me free! I am glued to the tree like its own bark! Cut me loose!” moaned the prisoner.
A young woman, carrying on her strong back a bundle of tightly bound willow sticks, passed near by the lonely teepee. She heard the wailing man's voice. She paused to listen to the sad words. Looking around she saw nowhere a human creature. “It may be a spirit,” thought she.
“Oh! cut me loose! set me free! Iktomi has played me false! He has made me bark of his tree!” ”

“ In front of the wigwam a great fire was built, and several large black kettles of venison were suspended over it. The crowd were seated about it on the grass in a great circle. Behind them some of the braves stood leaning against the necks of their ponies, their tall figures draped in loose robes which were well drawn over their eyes.
Young girls, with their faces glowing like bright red autumn leaves, their glossy braids falling over each ear, sat coquettishly beside their chaperons. It was a custom for young Indian women to invite some older relative to escort them to the public feasts. ”

“ Again stooping over the arrow Iktomi continued his repetition of charm words. “Grow fast, grow fast to the bark of the tree,” he whispered. Still the young man moved slowly downward. Suddenly dropping the arrow and standing erect, Iktomi said aloud: “Grow fast to the bark of the tree!” Before the brave could leap from the tree he became tight-grown to the bark.
“Ah! ha!” laughed the bad Iktomi. “I have the magic arrow! I have the beaded buckskins of the great avenger!” Hooting and dancing beneath the tree, he said: “I shall kill the red eagle; I shall wed the chieftain's beautiful daughter!” ”

“ With her snugly moccasined feet close together, and a wee hand at her belt to stay the long string of beads which hang from her bare neck, she bends her knees gently to the rhythm of her father's voice.
Now she ventures upon the earnest movement, slightly upward and sidewise, in a circle. At length the song drops into a closing cadence, and the little woman, clad in beaded deerskin, sits down beside the elder one. Like her mother, she sits upon her feet. In a brief moment the warrior repeats the last refrain. Again Tusee springs to her feet and dances to the swing of the few final measures. ”

“ One by one the buffalo fell upon the sweet grass they were grazing. With straight quivering limbs they lay on their sides. The young man stood calmly by, counting on his fingers the buffalo as they dropped dead to the ground. When the last one fell, he ran thither and picking up his magic arrow wiped it carefully on the soft grass. He slipped it into his long fringed quiver.
“He is going to make a feast for some hungry tribe of men or beasts!” cried the hunters among themselves as they hastened away. ”

“ Now the embers are gray with ashes.
The old bent woman appears at the entrance way. With a cautious, groping foot she enters. Whispering between her teeth a lullaby for her sleeping child in her blanket, she searches for something forgotten.
Noisily snored the dreaming men in the darkest parts. As the lisping old woman draws nigh, the captive again opens his eyes.
A forefinger she presses to her lip. The young man arouses himself from his stupor. His senses belie him. Before his wide-open eyes the old bent figure straightens into its youthful stature. Tusee herself is beside him. ”

“ After many heart throbs Iktomi stopped drumming with his horn ladle, and looking upward into the muskrat's face, he said:
“My friend, let us run a race to see who shall win this pot of fish. If I win, I shall not need to share it with you. If you win, you shall have half of it.” Springing to his feet, Iktomi began at once to tighten the belt about his waist.
“My friend Ikto, I cannot run a race with you! I am not a swift runner, and you are nimble as a deer. We shall not run any race together,” answered the hungry muskrat. ”

“ Clinching his fists and biting his lower lip, the young man runs after the fleeing woman. In his maddened pursuit he forgets the dance arena.
Beside a cluster of low bushes the woman halts. The young man, panting for breath and plunging headlong forward, whispers loud, "Pray tell me, are you a woman or an evil spirit to lure me away?"
Turning on heels firmly planted in the earth, the woman gives a wild spring forward, like a panther for its prey. In a husky voice she hissed between her teeth, "I am a Dakota woman!" ”

“ The ground was trodden into a deep groove beneath the loosely drawn rawhide rope.
“Hun-he!” exclaimed Manstin, bending over the freshly made footprints in the moist bank of the brook. “A man's footprints!” he said to himself. “A blind man lives in yonder hut! This rope is his guide by which he comes for his daily water!” surmised Manstin, who knew all the peculiar contrivances of the people. At once his eyes became fixed upon the solitary dwelling and hither he followed his curiosity,—a real blind man's rope.
Quietly he lifted the door-flap and entered in. ”

“ From her unerring long knife the enemy falls heavily at her feet. The Great Spirit heard Tusee's prayer on the hilltop. He gave her a warrior's strong heart to lessen the foe by one.
A bent old woman's figure, with a bundle like a grandchild slung on her back, walks round and round the dance-house. The wearied onlookers are leaving in twos and threes. The tired dancers creep out of the willow railing, and some go out at the entrance way, till the singers, too, rise from the drum and are trudging drowsily homeward. Within the arena the center fire lies broken in red embers. ”

“ The peacock then spoke to Iktomi: “I have a magic power. My touch will change you in a moment into the most beautiful peacock if you can keep one condition.”
“Yes! yes!” shouted Iktomi, jumping up and down, patting his lips with his palm, which caused his voice to vibrate in a peculiar fashion. “Yes! yes! I could keep ten conditions if only you would change me into a bird with long, bright tail feathers. Oh, I am so ugly! I am so tired of being myself! ”

“ Still looking toward the distant firelight, my mother continued: "My daughter, beware of the paleface. It was the cruel paleface who caused the death of your sister and your uncle, my brave brother. It is this same paleface who offers in one palm the holy papers, and with the other gives a holy baptism of firewater. He is the hypocrite who reads with one eye, 'Thou shalt not kill,' and with the other gloats upon the sufferings of the Indian race." Then suddenly discovering a new fire in the bluffs, she exclaimed, "Well, well, my daughter, there is the light of another white rascal!" ”

“ Friend, you're a Dakota!” Iktomi put his hand over his mouth as he threw his head far backward, laughing at both the bird and man.
“He is your friend, but his arrow will kill one of your kind! He is a Dakota, but soon he'll grow into the bark on this tree! Ha! ha! ha!” he laughed again.
The young avenger walked with swaying strides nearer and nearer toward the lonely wigwam and tree. Iktomi heard the swish! swish! of the stranger's feet through the tall grass. He was passing now beyond the tree, when Iktomi, springing to his feet, called out: “How, how, my friend! ”

“ Tusee only nods assent, for mere words are vain.
At early dawn the round camp-ground awakes into song. Men and women sing of bravery and of triumph. They inspire the swelling breasts of the painted warriors mounted on prancing ponies bedecked with the green branches of trees.
Riding slowly around the great ring of cone-shaped tepees, here and there, a loud-singing warrior swears to avenge a former wrong, and thrusts a bare brown arm against the purple east, calling the Great Spirit to hear his vow. All having made the circuit, the singing war party gallops away southward. ”

“ And so long as he is a naughty fairy, he cannot find a single friend. No one helps him when he is in trouble. No one really loves him. Those who come to admire his handsome beaded jacket and long fringed leggins soon go away sick and tired of his vain, vain words and heartless laughter.
Thus Iktomi lives alone in a cone-shaped wigwam upon the plain. One day he sat hungry within his teepee. Suddenly he rushed out, dragging after him his blanket. Quickly spreading it on the ground, he tore up dry tall grass with both his hands and tossed it fast into the blanket. ”

“ A loud shout goes up from the hoarse throats of men and women. I look. So! The wild horse is conquered. My lover dismounts at the doorway of the centre wigwam. The pony, wet with sweat and shaking with exhaustion, stands like a guilty dog at his master's side. Here at the entranceway of the tepee sit the bereaved father, mother, and sister. The old warrior father rises. Stepping forward two long strides, he grasps the hand of the murderer of his only son. ”

“ Suddenly raising up his head Patkasa's black eyes twinkled as he asked: “Oh, you really say so?”
“Yes, my friend, you are a skillful fellow. Now let us have a little contest. Let us see who can jump over the deer without touching a hair on his hide,” suggested Iktomi.
“Oh, I fear I cannot do it!” cried Patkasa, rubbing his funny, thick palms together.
“Have no coward's doubt, Patkasa. I say you are a skillful fellow who finds nothing hard to do.” With these words Iktomi led Patkasa a short distance away. In little puffs Patkasa laughed uneasily. ”

“ THE WIDESPREAD ENIGMA CONCERNING BLUE-STAR WOMAN It was summer on the western plains. Fields of golden sunflowers facing eastward, greeted the rising sun. Blue-Star Woman, with windshorn braids of white hair over each ear, sat in the shade of her log hut before an open fire. Lonely but unmolested she dwelt here like the ground squirrel that took its abode nearby,—both through the easy tolerance of the land owner. The Indian woman held a skillet over the burning embers. A large round cake, with long slashes in its center, was baking and crowding the capacity of the frying pan. ”

“ When I saw an opium-eater holding a position as teacher of Indians, I did not understand what good was expected, until a Christian in power replied that this pumpkin-colored creature had a feeble mother to support. An inebriate paleface sat stupid in a doctor's chair, while Indian patients carried their ailments to untimely graves, because his fair wife was dependent upon him for her daily food.
I find it hard to count that white man a teacher who tortured an ambitious Indian youth by frequently reminding the brave changeling that he was nothing but a "government pauper." ”

“ Choose life and me!' I cry in my breast, but over my lips I hold my thick blanket.
"In an instant he has leaped astride the frightened beast, and the men have let go their hold. Like an arrow sprung from a strong bow, the pony, with extended nostrils, plunges halfway to the centre tepee. With all his might the rider draws the strong reins in. The pony halts with wooden legs. The rider is thrown forward by force, but does not fall. Now the maddened creature pitches, with flying heels. The line of men and women sways outward. ”

“ He stares with unseeing eyes upon the bare earth at his feet. With jeers and smirking faces the dancers mock the Dakota captive. Rowdy braves and small boys hoot and yell in derision.
Silent among the noisy mob, a tall woman, leaning both elbows on the round willow railing, peers into the lighted arena. The dancing center fire shines bright into her handsome face, intensifying the night in her dark eyes. It breaks into myriad points upon her beaded dress. Unmindful of the surging throng jostling her at either side, she glares in upon the hateful, scoffing men. ”

“ His ponies are wild, and roam beyond the great hill. Pray, what has he fit to offer?" she questioned, the pair of puzzled eyes fixed upon her.
"A pony from the herd, mother, a fleet-footed pony from the herd!" Tusee shouted with sudden inspiration.
Pointing a small forefinger toward the man lying on the grass, she cried, "Uncle, you will go after the pony tomorrow!" And pleased with her solution of the problem, she skipped wildly about. Her childish faith in her elders was not conditioned by a knowledge of human limitations, but thought all things possible to grown-ups. ”

“ While I turned the leaves of my Bible with nervous fingers, the medicine-man came forth from the dwelling and walked hurriedly away. His head and face were closely covered with the loose robe which draped his entire figure.
He was tall and large. His long strides I have never forgot. They seemed to me then the uncanny gait of eternal death. Quickly pocketing my Bible, I went into the tepee.
Upon a mat lay my father, with furrowed face and gray hair. His eyes and cheeks were sunken far into his head. His sallow skin lay thin upon his pinched nose and high cheekbones. ”

“ His pony, grown old in service, jogged along the dusty road. Memories of other days thronged the wayside, and for the lonely rider transformed all the country. Those days were gone when the Indian youths were taught to be truthful,—to be merciful to the poor. Those days were gone when moral cleanliness was a chief virtue; when public feasts were given in honor of the virtuous girls and young men of the tribe. Untold mischief is now possible through these broken ancient laws. The younger generation were not being properly trained in the high virtues. ”

“ All-powerful Spirit, grant me my warrior-father's heart, strong to slay a foe and mighty to save a friend!"
In the midst of the enemy's camp-ground, underneath a temporary dance-house, are men and women in gala-day dress. It is late in the night, but the merry warriors bend and bow their nude, painted bodies before a bright center fire. To the lusty men's voices and the rhythmic throbbing drum, they leap and rebound with feathered headgears waving.
Women with red-painted cheeks and long, braided hair sit in a large half-circle against the willow railing. ”

“ Among the foremost rides a young woman in elaborately beaded buckskin dress. Proudly mounted, she curbs with the single rawhide loop a wild-eyed pony.
It is Tusee on her father's warhorse. Thus the war party of Indian men and their faithful women vanish beyond the southern skyline.
A day's journey brings them very near the enemy's borderland. Nightfall finds a pair of twin tepees nestled in a deep ravine. Within one lounge the painted warriors, smoking their pipes and telling weird stories by the firelight, while in the other watchful women crouch uneasily about their center fire. ”