by John Gellibrand Hubbard and George Trevor

Biographical details

by John Gellibrand Hubbard and George Trevor The Conscience Clause in 1866 (1866)

To make the injustice more conspicuous, we have the very same form of religion with our own on the other side of the Tweed, and there it is respected by the Government, as Roman Catholics and Nonconformists are in England. There is no Conscience Clause for the schools of the Episcopal Church in Scotland. How are we to account for this intolerance of a religion, simply because it is Established, except on the godless notion, of which it is so hard to disabuse some statesmen, that an Established Church is the creature of the State
Source: Wikisource

by John Gellibrand Hubbard and George Trevor The Conscience Clause in 1866 (1866)

The clergyman, usually the promoter and supporter of a rural school, may feel restrained by conscience from giving a mere secular education, but his sense of duty and his Christian charity alike dispose him to welcome the children of all his parishioners, and even to indulge on particular points the prejudices of parents, if he can do so without neutralising the effect of the religious training which it is his desire to bestow.
Source: Wikisource

by John Gellibrand Hubbard and George Trevor The Conscience Clause in 1866 (1866)

One million and a half of children are annually educated at Church schools, and seven cases annually might be found of children excluded for reasons unspecified, but depending wholly on the personal decision of the school manager, and not upon union with the National Society, which distinctly disclaims binding their discretion.- But assuming for the argument that the exclusion of these children was uncharitable and arbitrary, and was not occasioned by the parents' ignorance and prejudice, how is the grievance remedied or abated by the Conscience Clause?
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature