Summary

1911 Encyclopædia Britannica, Volume 17… (1911)

In America these ideas are widely found; the orenda of the Hurons has been elaborately described by J. N. B. Hewitt; everything in nature, and particularly all animate objects, have their orenda; so have gods and spirits; and natural phenomena are the product of the orenda of their spirits. Orenda is distinct from the things to which it is attached; the cry of birds, the rustle of the trees, the soughing of the wind, are expressions of their orenda; the voice of the magician is orenda, so are the prayer and the spell, and in fact all rites; orenda is above all the power of the medicine man.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 17… (1911)

An examination of the ideas of primitive peoples shows that there is a widely found notion of a power which manifests itself both in religion and magic. Observers have often been content to describe ceremonies without attempting to penetrate to the fundamental ideas which underlie them; this is particularly the case with magic, and only recently have anthropologists realized that in many primitive societies exists a fairly well-defined idea of magico-religious power, to which the generic name of mana, from the Melanesian word, has been given.
Source: Wikisource

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