Summary

1911 Encyclopædia Britannica, Volume 6… (1911)

Again, to return to the 16th century, what are the hymns of Palestrina but figured chorales? In what way, except in the lack of symmetry in the Gregorian phrasing, do they differ from the contemporary setting by Orlando di Lasso, also a Roman Catholic, of the German chorale Vater unser im Himmelreich? In modern times the use of German chorales, as in Mendelssohn’s oratorios and organ-sonatas, has had rather the aspect of a revival than of a development; though the technique and spirit of Brahms’s posthumous organ chorale-preludes is thoroughly modern and vital.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 6… (1911)

It is thus the equivalent of canto fermo; and the German rhymed versions of the biblical and other ancient canticles, such as the Magnificat and the Te Deum, are set to curious corruptions of the corresponding Gregorian tunes, which adaptations the composers of classical German music called chorales with no more scruple than they applied the name to tunes of secular origin, German or foreign.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 6… (1911)

Where there are not many canto fermos in constant use in the church, composers will be driven to use them rather unsystematically as special effects, and to rely for the most part on other artistic devices, though any use of melodies in long notes against quicker counterpoint will be aesthetically indistinguishable from counterpoint on a canto fermo.
Source: Wikisource

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