Summary

Percy H. Boynton The Cambridge History of American Literature (1921)

Here are three types, the common factor being that the music always provided the pattern for the words. Yankee Doodle was a sort of ballad, loaded on a music vehicle which has rolled through the decades without its burden. Hail Columbia, written for a march tune, was made public in propitious circumstances and achieved an immediate vogue, but is seldom sung today except to fill out a program. The Star Spangled Banner, set to an old convivial song, with a range that demands the exhilaration of the cup, has been granted long life on account of its official recognition
Source: Wikisource

Percy H. Boynton The Cambridge History of American Literature (1921)

ALTHOUGH Americans have been a relatively untuneful people, popular song has never been inaudible since the beginning of our national life. Out of the steady succession of jaunty or sentimental melodies a few have been saved through their appropriation for patriotic ends. A larger body of hymns has survived in the traditions of public worship and through the conserving influence of the hymnals. A common religious feeling makes the appeal for the religious lyric; the corresponding motive for secular song is a wave of community enthusiasm
Source: Wikisource

Percy H. Boynton The Cambridge History of American Literature (1921)

Words and music of To Anacreon in Heaven, constitutional song of the Anacreontic Society in London, were published in 1771. They became so beloved of all convivial souls that the words (with or without the music) were reprinted in twenty-one known magazines and song collections in England between 1780 and 1804, and the melody (with the original or adapted words) was printed no less than thirty times in America between 1796 and 1813.
Source: Wikisource

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