Summary

1911 Encyclopædia Britannica, Volume 6… (1911)

The Book abounds in hypercriticism, particularly in the imputation of profanity; and in a useless display of learning, neither intrinsically valuable nor conducive to the argument. He had no artistic appreciation of the subject he discussed, and he mistook cause for effect in asserting that the decline in public morality was due to the flagrant indecency of the stage.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 6… (1911)

In 1712 George Hickes was the only survivor of the nonjuring bishops, and in the next year Collier was consecrated. He had a share in an attempt made towards union with the Greek Church. He had a long correspondence with the Eastern authorities, his last letters on the subject being written in 1725. Collier preferred the version of the Book of Common Prayer issued in 1549, and regretted that certain practices and petitions there enjoined were omitted in later editions. His first tract on the subject, Reasons for Restoring some Prayers (1717) , was followed by others.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 6… (1911)

Yet, in the words of Macaulay, who gives an admirable account of the discussion in his essay on the comic dramatists of the Restoration, “when all deductions have been made, great merit must be allowed to the work.” Dryden acknowledged, in the preface to his Fables, the justice of Collier’s strictures, though he protested against the manner of the onslaught; [1] but Congreve made an angry reply; Vanbrugh and others followed. Collier was prepared to meet any number of antagonists, and defended himself in numerous tracts.
Source: Wikisource

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