Summary

Albert the Great On Cleaving to God — Chapter 16

While a sinner cannot, of himself, rise from innumerable sins, and free and absolve himself from them, and not even from just one sin. For we are unable not only to do, but even to think anything good, of ourselves, but this is from God. Nonetheless it is much more dangerous, other things being equal, to be ensnared in many sins than in a single one, since no sin is left unpunished, and every mortal sin deserves infinite punishment, and this by the rigour of justice since any such sin is against God who is indeed worthy of infinite reverence, dignity and honour.
Source: Wikisource

Albert the Great On Cleaving to God — Chapter 16

So nothing, from the greatest to the smallest things, can escape God’s eternal providence, or fall away from it, whether in matters of the will, of causal events, or even of accidental circumstances outside of one’s control. But God cannot do anything which does not fall under the order of his own providence, just as he cannot do anything which is not subject to its operation. Divine providence therefore extends to everything, in general and in particular, even including a man’s thoughts.
Source: Wikisource

Albert the Great On Cleaving to God — Chapter 16

Certainly if we are to come directly, safely and nakedly to our Lord God without hindrance, freely and peacefully, as explained above, and be securely joined to him with even mind in prosperity or adversity, whether in life or in death, then our job is to commit everything unhesitatingly and resolutely, in general and individually, to his unquestionable and infallible providence. This is hardly surprising since it is he alone who gives to all things their being, their capacity and their action - that is, their strength, operation, nature, manner and order in number, weight and measure.
Source: Wikisource

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