Alexander Campbell Fraser

Summary

Alexander Campbell Fraser,  Thomas Reid — Chapter X (1898)

“ A modern critic may complain that Reid’s point of view is too narrow and special, and his method too matter-of-fact to entitle the result to be called philosophy. It looks unlike philosophy proper, which is concerned with the universe and universals, and is like a special science of human mind, having human mind for its finite object or province, as other special sciences have their limited provinces. ”
Source: Wikisource

Alexander Campbell Fraser,  Thomas Reid — Chapter X (1898)

“ The practical reason of the common sense, while not founded on but presupposed in philosophy, may nevertheless be deepened and enlightened in each man by reflection and criticism. Its final action is therefore far from superseding the philosopher, who has to systematise man’s advancing experience of the universe in the light of an idealised common sense, or the common sense in the ideal man, which the philosopher tries to approach more nearly. ”
Source: Wikisource

Alexander Campbell Fraser,  Thomas Reid — Chapter X (1898)

“ External perceptions are the beginnings of all reasonings about concrete existence. They are the obvious examples of those original judgments, which are 'the inspiration of the Almighty,' more obvious than the often dormant ones that are moral and spiritual. All the discoveries of our reason are grounded on them. A remarkable deviation from them, arising from a disorder in the constitution, is called lunacy by all; as when a man believes that he is made of glass: but when a man suffers himself to be reasoned out of them by metaphysical arguments he would call this metaphysical lunacy ”
Source: Wikisource

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