Alexander Campbell Fraser

“ It would be superfluous to give instances of this to a mathematician.
'If it should be said that conceiving a proposition to be true means, neither barely to understand the meaning of the proposition, nor the giving any degree of assent to it, I would be glad to know what it really does mean. For I am at a loss to know what power of the understanding we mean by the conceiving a proposition to be true, if it is neither simple apprehension, by which we barely understand the meaning of a proposition, nor judgment, by which we assent to the proposition or dissent from it. ”

“ From this axiom D. Hume infers that it is possible that an universe may start into existence without a cause, and other like extravagancies. The use he makes of it led me to consider it a good many years ago, and I have a strong suspicion that there is some fallacy in it, which has imposed on men’s understandings, owing to the ambiguity of the word conceive.
'As to the history of this axiom, I suspect it to have taken its rise from what Descartes laid down as the criterion of truth, which he maintained to be clear and distinct conception. ”

“ But this is a hypothesis which contradicts the common sense of mankind. When I look upon the wall of my room, the wall does not act at all, nor is capable of acting: the perceiving it is an act or operation in me.’ In short, the relation between perceptions and their objects is a unique relation, not to be confounded with the causal, the only causality involved being the percipient power that is in me.
Those Essays of Reid which treat of the constituents of the common sense that are implied in the Intellect power of man, appeared in the early summer of 1785. ”

“ That our perceptions are not related to their objects as effects are related to their causes, is insisted on in the Essays, in opposition to Priestley, who treats cognitive acts as the issue of power which belongs to matter. ‘Men,’ Reid says, ‘have been prone to imagine that, as bodies are put in motion by some impulse or impression made upon them by contiguous bodies, so the mind is made to think and perceive by some impression made upon it by contiguous objects. ”

“ Dugald Stewart, when illustrating the changes in human memory that are connected with disease and old age, refers thus to Reid:—'One old man I have myself had the good fortune to know, who, after a long, an active, and an honourable life, having begun to feel some of the usual effects of advanced years, has been able to find resources in his own sagacity against most of the inconveniences with which they are commonly attended ”

“ But we know that whatever is true, whether necessary or not, is possible. Our knowledge therefore of what is possible keeps pace with our knowledge of truth, whether contingent or necessary. Beyond this, I am afraid our knowledge of what is possible is conjectural. And although we are apt to think everything to be possible which we do not perceive to be impossible, yet in this we may be greatly deceived. ”

“ Reid’s Essays on the Intellectual Powers of Man? Those readers who have been conversant in the modern philosophy of mind, as it appears in the writings of Descartes, Malebranche, Locke, Berkeley, and Hume, will be much entertained with this work, which does great honour to the sagacity and patience of the author. ”

“ The first asks what that organisation of society is, which, abstractly considered, is most favourable to progress: the other cautiously considers how the inherited political organism may with least friction be adapted to the changed conditions of the social evolution. Reid assumes this last as his attitude, arguing that the British Constitution encourages continuous orderly evolution, not sudden revolution, and that this is illustrated in its history since 1688. ”

“ In the Essays an advance is made towards a finally ethical interpretation of man and the universe.
We have no longer the light of letters to Lord Kames in this closing stage of Reid’s life; for Kames died in 1782. Reid's retiring modesty deprived him of that large literary intercourse to which his philosophical position might otherwise have led. His correspondence with men eminent in letters or philosophy seems almost confined to Kames, the Gregories, Dugald Stewart, and Dr. Price. ”

“ I think the reasoning unanswerable, and have long been of the author’s opinion, though I suspect that the general principle—that bargains ought to be left to the judgment of the parties, may admit of some exceptions; when the buyers are the many, the poor, the simple, and the sellers few, rich, and cunning. ”

“ They think that the object perceived acts upon the mind in some way similar to that in which one body acts upon another. The impression upon the mind is conceived to be something wherein the mind is altogether passive. ”

“ Reid died early in 1792. His feelings were thus expressed in a letter to Dugald Stewart:—
'By the loss of my bosom friend, with whom I lived fifty-two years, I am brought into a kind of new world, at a time of life when old habits are not easily forgot, or new ones acquired. But every world is God’s world, and I am thankful for the comforts He has left me. Mrs. Carmichael has now the care of two deaf old men, and does everything in her power to please them; and both are very sensible of her goodness. I have more health than at my time of life [82] I had any reason to expect. I walk about ”