Alexander Campbell Fraser

Summary

Alexander Campbell Fraser,  Thomas Reid — Chapter VI (1898)

“ For it is ridiculous to attempt to prove the truth of those perceptions, whose truth we can no otherwise prove than by other perceptions which there is just the same ground to suspect; or to attempt to prove the truth of our faculties, which can no otherwise be proved than by these very suspected faculties themselves.' This is the substance of the argument that rests on the data of the sense or reason with which human nature is inspired. ”
Source: Wikisource

Alexander Campbell Fraser,  Thomas Reid — Chapter VI (1898)

“ The former part of his life was more amiable and more social; but the whole was of a piece in virtue, candour, and humanity.... I have always regarded him as my best tutor, though of the same age with me. If the giddy part of my life was in any degree spent innocently and virtuously, I owe it to him more than to any human creature; for I could not but be virtuous in his company, and I could not be so happy in any other. But I must leave this pleasing melancholy subject. He is happy; and I shall often be happy in the remembrance of our friendship ”
Source: Wikisource

Alexander Campbell Fraser,  Thomas Reid — Chapter VI (1898)

“ It is as a signal monument of abstracted intellectual activity, rather than as a philosophical instrument for advancing or organising our knowledge, that Reid regards the syllogistic logic. He concludes that the art of syllogism is better fitted to promote scholastic litigation than real improvement in the sciences; he sees in it only 'a venerable piece of antiquity and a great effort of human genius.' When he contrasts the utility of Bacon’s Organum, as a factor in the progressive intelligence of mankind, he fails to see that each Organon may consistently supplement the other. ”
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature