Thomas Boston Johnstone

Summary

Thomas Boston Johnstone Dictionary of National Biography (1901)

In 1868 he was appointed to the chair of moral philosophy in the university of Edinburgh. His systematic teaching was on the lines of the Scottish philosophy and against all Hegelian tendencies, and he showed how philosophical studies could be pursued in a devout spirit. At an early period in his work as a professor the newer evolutionary science then rising into prominence engaged his attention, and he tried to discover and explain the bearings of physiological science on man's mental and moral nature.
Source: Wikisource

Thomas Boston Johnstone Dictionary of National Biography (1901)

He believed it to be demonstrated by physiology that the direct dependence of mind on brain was confined to the sensory-motor functions, the dependence of the higher forms of mental activity being on the other hand only indirect. He endeavoured to establish the thesis that man's intellectual and spiritual life as we know it is not the product of natural evolution, but necessitates the assumption of a new creative cause.
Source: Wikisource

Thomas Boston Johnstone Dictionary of National Biography (1901)

In 1854, while still a student, he published 'The Philosophy of the Infinite.' This work, which has reached a fourth edition, is a criticism of the agnostic tendencies of Sir William Hamilton's philosophy in his lectures and in 'The Philosophy of the Conditioned.' In opposition to Sir William Hamilton, who taught that though we must believe in the Infinite we can have no knowledge of its nature, Calderwood maintained that a partial and ever-extending knowledge of God the Infinite One is possible for man, and that faith in Him implies knowledge.
Source: Wikisource

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