Alfred Nicolas Rambaud

Alfred Nicolas Rambaud

Summary

Portrait of Alfred Nicolas Rambaud Alfred Nicolas Rambaud,  History of Russia — Chapter 3 (1898)

“ The Russian Slavs easily rose from the idea of a commune to that of a canton, with a chief chosen from the elders of the family; in an emergency they might permit a temporary confederation of all the cantons of one tribe (dlemia) , but we never find that there was a prince of the Severians, Polians, or Radimitches. Only princes of the volost could exist among them, like the prince of Korosthenes in the legend of Olga. The idea of the unity of a tribe, and a fortiori the unity of a Russian nation, was absolutely foreign to the race. ”
Source: Wikisource

Portrait of Alfred Nicolas Rambaud Alfred Nicolas Rambaud,  History of Russia — Chapter 3 (1898)

“ Since Mythology reproduces under so many forms the struggle of the heroes of the light with the monsters of darkness, it is possible that she may have admitted a bad principle at variance with a good principle, an ill-doing god, of whom Morena, Kochtchei, Baba-Yaga, the dragon, the mountain-serpent, are only types. We cannot find any positive confirmation of this hypothesis, as far as the Russian Slavs are concerned, but Helmold asserts that the Baltic Slavs recognize Bielibog, the White God, and Tchernobog, the Black God. ”
Source: Wikisource

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