Algernon Charles Swinburne

“ A sound like a sword and fire,
For pity, for great desire;
Who shall ensure me thereof,
Lest I die, being full of my fears?
Who hath known the ways and the wrath,
The sleepless spirit, the root
And blossom of evil will,
The divine device of a god?
Who shall behold it or hath?
The twice-tongued prophets are mute,
The many speakers are still;
No foot has travelled or trod,
No hand has meted, his path.
Man's fate is a blood-red fruit,
And the mighty gods have their fill
And relax not the rein, or the rod.
Ye were mighty in heart from of old,
Ye slew with the spear, and are slain. ”

“ I pray thee sigh not, speak not, draw not breath;
Let life burn down, and dream it is not death.
I would the sea had hidden us, the fire
(Wilt thou fear that, and fear not my desire?)
Severed the bones that bleach, the flesh that cleaves,
And let our sifted ashes drop like leaves.
I feel thy blood against my blood: my pain
Pains thee, and lips bruise lips, and vein stings vein.
Let fruit be crushed on fruit, let flower on flower,
Breast kindle breast, and either burn one hour.
Why wilt thou follow lesser loves? are thine
Too weak to bear these hands and lips of mine? ”

“ Ah, more to me than all men as thou art,
Shall not my songs assuage her at the heart?
Ah, sweet to me as life seems sweet to death,
Why should her wrath fill thee with fearful breath?
Nay, sweet, for is she God alone? hath she
Made earth and all the centuries of the sea,
Taught the sun ways to travel, woven most fine
The moonbeams, shed the starbeams forth as wine,
Bound with her myrtles, beaten with her rods,
The young men and the maidens and the gods?
Have we not lips to love with, eyes for tears,
And summer and flower of women and of years? ”

“ Ah, do thy will now; slay me if thou wilt;
There is no building now the walls are built,
No quarrying now the corner-stone is hewn,
No drinking now the vine's whole blood is spilt;
Ah God, ah God, that day should be so soon.
Nay, slay me now; nay, for I will be slain;
Pluck thy red pleasure from the teeth of pain,
Break down thy vine ere yet grape-gatherers prune,
Slay me ere day can slay desire again;
Ah God, ah God, that day should be so soon.
Yea, with thy sweet lips, with thy sweet sword; yea,
Take life and all, for I will die, I say;
Love, I gave love, is life a better boon? ”

“ I am not of one counsel with the gods.
I am their kin, I have strange blood in me,
I am not of their likeness nor of thine:
My veins are mixed, and therefore am I mad,
Yea therefore chafe and turn on mine own flesh,
Half of a woman made with half a god.
But thou wast hewn out of an iron womb
And fed with molten mother-snow for milk.
A sword was nurse of thine; Hippolyta,
That had the spear to father, and the axe
To bridesman, and wet blood of sword-slain men
For wedding-water out of a noble well,
Even she did bear thee, thinking of a sword,
And thou wast made a man mistakingly. ”

“ Clothed with the green and crowned with the foam,
A pulse of the life of thy straits and bays,
A vein in the heart of the streams of the sea.
Fair mother, fed with the lives of men,
Thou art subtle and cruel of heart, men say.
Thou hast taken, and shalt not render again;
Thou art full of thy dead, and cold as they.
But death is the worst that comes of thee;
Thou art fed with our dead, O mother, O sea,
But when hast thou fed on our hearts? or when,
Having given us love, hast thou taken away?
O tender-hearted, O perfect lover,
Thy lips are bitter, and sweet thine heart. ”

“ Because thou hast loved us, shall the gods love thee?
Thou, first of men and friend,
Seest thou, even thou, the end?
Thou knowest what hath been, knowest thou what shall be?
Evils may pass and hopes endure;
But fate is dim, and all the gods obscure.
O nursed in airs apart,
O poet highest of heart,
Hast thou seen time, who hast seen so many things?
Are not the years more wise,
More sad than keenest eyes,
The years with soundless feet and sounding wings?
Passing we hear them not, but past
The clamour of them thrills us, and their blast.
Thou art chief of us, and lord ”

“ To kiss and sting!
Cleave to me, love me, kiss mine eyes,
Satiate thy lips with loving me;
Nay, for thou shalt not rise;
Lie still as Love that dies
For love of thee.
Mine arms are close about thine head,
My lips are fervent on thy face,
And where my kiss hath fed
Thy flower-like blood leaps red
To the kissed place.
O bitterness of things too sweet!
O broken singing of the dove!
Love's wings are over fleet,
And like the panther's feet
The feet of Love.
RONDEL
These many years since we began to be,
What have the gods done with us? what with me,
What with my love? ”

“ Farewell; as men that sleep fare well.
The grave's mouth laughs unto derision
Desire and dread and dream and vision,
Delight of heaven and sorrow of hell.
No soul shall tell nor lip shall number
The names and tribes of you that slumber;
No memory, no memorial.
"Thou knowest"—who shall say thou knowest?
There is none highest and none lowest:
An end, an end, an end of all.
Good night, good sleep, good rest from sorrow
To these that shall not have good morrow;
The gods be gentle to all these.
Nay, if death be not, how shall they be? ”

“ Or fair because of any mirth?
Cry out; they are gods; perchance they sleep;
Cry; thou shalt know what prayers are worth,
Thou dust and earth.
O earth, thou art fair; O dust, thou art great;
O laughing lips and lips that mourn,
Pray, till ye feel the exceeding weight
Of God's intolerable scorn,
Not to be borne.
Behold, there is no grief like this;
The barren blossom of thy prayer,
Thou shalt find out how sweet it is.
O fools and blind, what seek ye there,
High up in the air?
Ye must have gods, the friends of men,
Merciful gods, compassionate,
And these shall answer you again. ”

“ Or discern as his eyelids lost light,
When the bands of the body were breaking
And all came in sight?
Who has known all the evil before us,
Or the tyrannous secrets of time?
Though we match not the dead men that bore us
At a song, at a kiss, at a crime—
Though the heathen outface and outlive us,
And our lives and our longings are twain—
Ah, forgive us our virtues, forgive us,
Our Lady of Pain.
Who are we that embalm and embrace thee
With spices and savours of song?
What is time, that his children should face thee?
What am I, that my lips do thee wrong? ”

“ The dream foregone and the deed forborne?
Though joy be done with and grief be vain,
Time shall not sever us wholly in twain;
Earth is not spoilt for a single shower;
But the rain has ruined the ungrown corn.
It will grow not again, this fruit of my heart,
Smitten with sunbeams, ruined with rain.
The singing seasons divide and depart,
Winter and summer depart in twain.
It will grow not again, it is ruined at root,
The bloodlike blossom, the dull red fruit;
Though the heart yet sickens, the lips yet smart,
With sullen savour of poisonous pain.
I have given no man of my fruit to eat ”

“ Of bud and blossom; and sound of veins that beat
As if a lute should play of its own heart
And fearfully, not smitten of either part;
And all my blood it filled with sharp and sweet
As gold swoln grain fills out the huskèd wheat;
So I rose naked from the bed, and stood
Counting the mobile measure in my blood
Some pleasant while, and through each limb there came
Swift little pleasures pungent as a flame,
Felt in the thrilling flesh and veins as much
As the outer curls that feel the comb's first touch
Thrill to the roots and shiver as from fire ”

“ Ah, not in the flesh, not there!
The racks of earth and the rods
Are weak as foam on the sands;
In the heart is the prey for gods,
Who crucify hearts, not hands.
Mere pangs corrode and consume,
Dead when life dies in the brain;
In the infinite spirit is room
For the pulse of an infinite pain.
I wish you were dead, my dear;
I would give you, had I to give
Some death too bitter to fear;
It is better to die than live.
I wish you were stricken of thunder
And burnt with a bright flame through,
Consumed and cloven in sunder,
I dead at your feet like you. ”

“ I am burnt to the bone with love, thou shalt not go,
I am heartsick, and mine eyelids prick mine eyes,
Thou shalt not sleep nor eat nor say a word
Till thou hast slain me. I am not good to live.
CHORUS.
This is an evil born with all its teeth,
When love is cast out of the bound of love.
HIPPOLYTUS.
There is no hate that is so hateworthy.
PHÆDRA.
I pray thee turn that hate of thine my way,
I hate not it nor anything of thine.
Lo, maidens, how he burns about the brow,
And draws the chafing sword-strap down his hand.
What wilt thou do? wilt thou be worse than death? ”

“ O beautiful lips, O bosom
More white than the moon's and warm,
A sterile, a ruinous blossom
Is blown your way in a storm.
As the lost white feverish limbs
Of the Lesbian Sappho, adrift
In foam where the sea-weed swims,
Swam loose for the streams to lift,
My heart swims blind in a sea
That stuns me; swims to and fro,
And gathers to windward and lee
Lamentation, and mourning, and woe.
A broken, an emptied boat,
Sea saps it, winds blow apart,
Sick and adrift and afloat,
The barren waif of a heart.
Where, when the gods would be cruel,
Do they go for a torture? ”

“ With weary days thou shalt be clothed and fed,
And wear remorse of heart for thine attire,
Pain for thy girdle and sorrow upon thine head;
This is the end of every man's desire.
The burden of bright colours. Thou shalt see
Gold tarnished, and the grey above the green;
And as the thing thou seest thy face shall be,
And no more as the thing beforetime seen.
And thou shalt say of mercy "It hath been,"
And living, watch the old lips and loves expire,
And talking, tears shall take thy breath between;
This is the end of every man's desire. ”

“ Cry, for her lips divide him vein by vein.
Yea, all she slayeth; yea, every man save me;
Me, love, thy lover that must cleave to thee
Till the ending of the days and ways of earth,
The shaking of the sources of the sea.
Me, most forsaken of all souls that fell;
Me, satiated with things insatiable;
Me, for whose sake the extreme hell makes mirth,
Yea, laughter kindles at the heart of hell.
Alas thy beauty! for thy mouth's sweet sake
My soul is bitter to me, my limbs quake
As water, as the flesh of men that weep,
As their heart's vein whose heart goes nigh to break. ”

“ Wilt thou yet take all, Galilean? but these thou shalt not take,
The laurel, the palms and the pæan, the breasts of the nymphs in the brake;
Breasts more soft than a dove's, that tremble with tenderer breath;
And all the wings of the Loves, and all the joy before death;
All the feet of the hours that sound as a single lyre,
Dropped and deep in the flowers, with strings that flicker like fire.
More than these wilt thou give, things fairer than all these things?
Nay, for a little we live, and life hath mutable wings.
A little while and we die; shall life not thrive as it may? ”

“ Mine eyelids and eyesight
Feed on thee day and night
Like lips of fire.
Lean back thy throat of carven pearl,
Let thy mouth murmur like the dove's;
Say, Venus hath no girl,
No front of female curl,
Among her Loves.
Thy sweet low bosom, thy close hair,
Thy strait soft flanks and slenderer feet,
Thy virginal strange air,
Are these not over fair
For Love to greet?
How should he greet thee? what new name,
Fit to move all men's hearts, could move
Thee, deaf to love or shame,
Love's sister, by the same
Mother as Love? ”

“ Yet once more ere thou hate me, one full kiss;
Keep other hours for others, save me this.
Yea, and I will not (if it please thee) weep,
Lest thou be sad; I will but sigh, and sleep.
Sweet, does death hurt? thou canst not do me wrong:
I shall not lack thee, as I loved thee, long.
Hast thou not given me above all that live
Joy, and a little sorrow shalt not give?
What even though fairer fingers of strange girls
Pass nestling through thy beautiful boy's curls
As mine did, or those curled lithe lips of thine
Meet theirs as these, all theirs come after mine ”

“ Have the high gods anything left to give,
Save dust and laurels and gold and sand?
Which gifts are goodly; but I will none.
O all fair lovers about the world,
There is none of you, none, that shall comfort me.
My thoughts are as dead things, wrecked and whirled
Round and round in a gulf of the sea;
And still, through the sound and the straining stream,
Through the coil and chafe, they gleam in a dream,
The bright fine lips so cruelly curled,
And strange swift eyes where the soul sits free.
Free, without pity, withheld from woe,
Ignorant; fair as the eyes are fair. ”

“ On thy bosom though many a kiss be,
There are none such as knew it of old.
Was it Alciphron once or Arisbe,
Male ringlets or feminine gold,
That thy lips met with under the statue,
Whence a look shot out sharp after thieves
From the eyes of the garden-god at you
Across the fig-leaves?
Then still, through dry seasons and moister,
One god had a wreath to his shrine;
Then love was the pearl of his oyster, [4]
And Venus rose red out of wine.
We have all done amiss, choosing rather
Such loves as the wise gods disdain;
Intercede for us thou with thy father,
Our Lady of Pain. ”

“ We know not; love is hard to seize.
And all things are not good to try;
And lifelong loves the worst of these
For us, Félise.
Ah, take the season and have done,
Love well the hour and let it go:
Two souls may sleep and wake up one,
Or dream they wake and find it so,
And then—you know.
Kiss me once hard as though a flame
Lay on my lips and made them fire;
The same lips now, and not the same;
What breath shall fill and re-inspire
A dead desire?
The old song sounds hollower in mine ear
Than thin keen sounds of dead men's speech—
A noise one hears and would not hear ”

“ Burning all night red as hot brows of shame,
So thou wilt be my lady without sin.
Goddess that art all gold outside and in,
Help me to serve thee in thy holy way.
Thou knowest, Love, that in my bearing day
There shone a laughter in the singing stars
Round the gold-ceilèd bride-bed wherein Mars
Touched thee and had thee in your kissing wise.
Now therefore, sweet, kiss thou my maiden's eyes
That they may open graciously towards me;
And this new fashion of thy shrine shall be
As soft with gold as thine own happy head. ”

“ Mouth to mouth and hand upon hand, her chosen,
Fairer than all men;
Only saw the beautiful lips and fingers,
Full of songs and kisses and little whispers,
Full of music; only beheld among them
Soar, as a bird soars
Newly fledged, her visible song, a marvel,
Made of perfect sound and exceeding passion,
Sweetly shapen, terrible, full of thunders,
Clothed with the wind's wings.
Then rejoiced she, laughing with love, and scattered
Roses, awful roses of holy blossom;
Then the Loves thronged sadly with hidden faces
Round Aphrodite,
Then the Muses, stricken at heart, were silent ”

“ A mother, a mortal, a maiden,
A queen over death and the dead.
She is cold, and her habit is lowly,
Her temple of branches and sods;
Most fruitful and virginal, holy,
A mother of gods.
She hath wasted with fire thine high places,
She hath hidden and marred and made sad
The fair limbs of the Loves, the fair faces
Of gods that were goodly and glad.
She slays, and her hands are not bloody;
She moves as a moon in the wane,
White-robed, and thy raiment is ruddy,
Our Lady of Pain.
They shall pass and their places be taken,
The gods and the priests that are pure. ”

“ And winds with sound and silence in your lips,
And earth and water and all immortal things,
I take you to my witness what I am.
There is a god about me like as fire,
Sprung whence, who knoweth, or who hath heart to say?
A god more strong than whom slain beasts can soothe,
Or honey, or any spilth of blood-like wine,
Nor shall one please him with a whitened brow
Nor wheat nor wool nor aught of plaited leaf.
For like my mother am I stung and slain,
And round my cheeks have such red malady
And on my lips such fire and foam as hers. ”

“ Old loves and faded fears
Float down a stream that hears
The flowing of all men's tears beneath the sky.
EROTION
Sweet for a little even to fear, and sweet,
O love, to lay down fear at love's fair feet;
Shall not some fiery memory of his breath
Lie sweet on lips that touch the lips of death?
Yet leave me not; yet, if thou wilt, be free;
Love me no more, but love my love of thee.
Love where thou wilt, and live thy life; and I,
One thing I can, and one love cannot—die.
Pass from me; yet thine arms, thine eyes, thine hair,
Feed my desire and deaden my despair. ”