Summary

Portrait of Arrian Arrian The Anabasis of Alexander

O Anaxarchus, I openly declare that there is no honour which Alexander is unworthy to receive, provided that it is consistent with his being human; but men have made distinctions between those honours which are due to men, and those due to gods, in many different ways, as for instance by the building of temples and by the erection of statues. Moreover for the gods sacred enclosures are selected, to them sacrifice is offered, and to them libations are made. Hymns also are composed in honour of the gods, and eulogies for men. But the greatest distinction is made by the custom of prostration.
Source: Gutenberg

Portrait of Arrian Arrian The Anabasis of Alexander

Much more justly then would the gods be indignant at those mortals who usurp divine honours or suffer themselves to be thrust into them by others. “Alexander not only seems to be, but is in reality beyond any competition the bravest of brave men, of kings the most kingly, and of generals the most worthy to command an army. O Anaxarchus, it was thy duty, rather than any other man’s, to become the special advocate of these arguments now adduced by me, and the opponent of those contrary to them, seeing that thou associatest with him for the purpose of imparting philosophy and instruction.
Source: Gutenberg

Portrait of Arrian Arrian The Anabasis of Alexander

But, O Macedonians and Grecian allies, stand firm! Glorious are the deeds of those who undergo labour and run the risk of danger; and it is delightful to live a life of valour and to die leaving behind immortal glory. Do ye not know that our ancestor715 reached so great a height of glory as from being a man to become a god, or to seem to become one, not by remaining in Tiryns716 or Argos, or even in the Peloponnese or at Thebes? The labours of Dionysus were not few, and he was too exalted a deity to be compared with Heracles.
Source: Gutenberg

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