Summary

Arthur Hobhouse On the forfeiture of property by married women (1870)

But if settlements are such good things why not extend them to men?
When women ask that marriage may not operate as a forfeiture of their property, they are to be told that it must be kept for their children. It is difficult to see why the same principle should not be applied to men when they marry. If the arrangement is based on the good of the children, it must be the same to them from whichever parent the money comes. If based on the good of the wife, is it not rather wiser to let her be the judge, whether it is for her good or not?
Source: Wikisource

Arthur Hobhouse On the forfeiture of property by married women (1870)

Women know how to hold their own where they are accustomed to act. Give them legal rights, and wait to see whether or no they will use them. Secondly, that the circumstances and needs of people vary infinitely, and to apply one Procrustean rule of law to all will produce, first misery, and then revolt against the law. Thirdly, that the proposed legal assumption of what it is right for a woman to do with a small sum of money is so unwise that the weakest woman commanded by the most tyrannical husband could not do worse with it.
Source: Wikisource

Arthur Hobhouse On the forfeiture of property by married women (1870)

Then follow those arrangements, so far as they are applicable to the subject matter you are handling, and make the property of wives theirs by direct right, and not merely on condition that a magistrate thinks they have suffered ill-treatment enough to claim it back from their husbands.
Is it because there ought not to be two contradictory laws—one for the rich and one for the poor? Why, such a measure would make the contradiction more sharply defined, more glaring than ever. I would ask any advocate of such a measure, Would you be content to mete it out to your own daughter?
Source: Wikisource

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