Augustus Welby Northmore Pugin

Summary

Augustus Welby Northmore Pugin A Treatise on Chancel Screens and Rood Lofts

O, spirit of ancient Catholic art, how is it that you no longer abide among its people? What curse, what blight, has deprived us of your aid? Is it not that the sons of the church have forsaken the old traditions of faith, and have gone straying after strange forms and gods, and substituted debased novelties for ancient excellence, and to these profane and irreverent representations they have given the name of Christian saints, using the mysteries of religion as a mere peg whereon to hang their abominable productions.
Source: Gutenberg

Augustus Welby Northmore Pugin A Treatise on Chancel Screens and Rood Lofts

What a perspective is presented to the sight, of successive pillars supporting intersecting arches, leaving distant openings into aisles and chapels! Then the chancel, with its stalled quire seen through the traceried panels of the sculptured screen, above which, in solemn majesty, rises the great event of our redemption, treated after a glorified and mystical manner, the ignominious cross of punishment changed into the budding tree of life, while, from the tesselated pavement to the sculptured roof, every detail sets forth some beautiful and symbolical design
Source: Gutenberg

Augustus Welby Northmore Pugin A Treatise on Chancel Screens and Rood Lofts

It is scarcely possible for men to realize the awful doctrines and the majestic ritual of the Church under such a form; and yet these wretched novelties are found on the altars of some of the most venerable temples, equally as in the abortions of modern erection. They disfigure alike the cathedral of the city and the wayside chapel of the mountain-pass; they flourish in religious communities, and are even tolerated in the seminaries for the education of the priests of the sanctuary. Bad, paltry, miserable taste has overrun the externals of religion like a plague
Source: Gutenberg

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