Summary

Portrait of Boris Sidis Boris Sidis The Foundations of Normal and Abnormal Psychology… (1914 | notes)

Finally, it may be urged, that the invocation of an extra-mundane world helps matters little, as it does not show the modus operandi of the interdependence of mental and physical phenomena, inasmuch as the rising or falling of a physical threshold does not in the least explain or show how a stream of consciousness is made possible to vary in volume and intensity. Without explaining the proposition that mental processes vary as physical processes, the transmission hypothesis only assumes an additional world of disembodied consciousness and thus gratuitously multiplies entities.
Source: Wikisource

Portrait of Boris Sidis Boris Sidis The Foundations of Normal and Abnormal Psychology… (1914 | notes)

Both the transmitter and the material transmitted are physical in their nature, but how can an idea or feeling such as our idea of eternity, or of infinity, or aesthetic, or moral sense be transmitted through a tube? How then can we apply the concept of transmission-function to consciousness and the physical world where the two are totally different in nature?
Source: Wikisource

Portrait of Boris Sidis Boris Sidis The Foundations of Normal and Abnormal Psychology… (1914 | notes)

The transmission hypothesis from its very nature is unverifiable. For, if, by hypothesis, consciousness manifests itself in this sublunar world (the only one we know) only under physical conditions, how can we ever come to know and verify a postulated world of pure consciousness? Being outside the domain of our psychophysical world, the universe of disembodied consciousness cannot, by hypothesis, furnish us the means for its verification. In this sublunar world we can know of the existence of consciousness through its physical expressions, through its being embodied.
Source: Wikisource

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