Summary

Portrait of Evelyn Underhill Evelyn Underhill Mysticism: A Study in Nature and Development of Spiritual Consciousness… (1911)

This tendency, in great mystics, gradually captures the whole field of consciousness; it dominates their life and, in the experience called "mystic union," attains its end. Whether that end be called the God of Christianity, the World-soul of Pantheism, the Absolute of Philosophy, the desire to attain it and the movement towards it--so long as this is a genuine life process and not an intellectual speculation--is the proper subject of mysticism.
Source: Wikisource

Portrait of Evelyn Underhill Evelyn Underhill Mysticism: A Study in Nature and Development of Spiritual Consciousness… (1911)

The psychologist, approaching from the scientific standpoint, eager for morbid phenomena, has little use for disquisitions on symbolism, religious or other. The symbolist, approaching from the artistic standpoint, seldom admires the proceedings of psychology. I believe, however, that none who wish to obtain an idea of mysticism in its wholeness, as a form of life, can afford to neglect any of the aspects on which these pages venture to touch.
Source: Wikisource

Portrait of Evelyn Underhill Evelyn Underhill Mysticism: A Study in Nature and Development of Spiritual Consciousness… (1911)

The theologian is still more unwise if he refuse to hear the evidence of psychology. For the benefit of those whose interest in mysticism is chiefly literary, and who may care to be provided with a clue to the symbolic and allegorical element in the writings of the contemplatives, a short section on those symbols of which they most often make use has been added. Finally, the persistence amongst us of the false opinion which confuses mysticism with occult philosophy and psychic phenomena, has made it necessary to deal with the vital distinction which exists between it and every form of magic.
Source: Wikisource

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