Summary

Portrait of Charles Fort Charles Fort The Book of the Damned — Chapter 9

I do not say that the data of the damned should have the same rights as the data of the saved. That would be justice. That would be of the Positive Absolute, and, though the ideal of, a violation of, the very essence of quasi-existence, wherein only to have the appearance of being is to express a preponderance of force one way or another or—inequilibrium, or inconsistency, or injustice.
Our acceptance is that the passing away of exclusionism is a phenomenon of the twentieth century: that gods of the twentieth century will sustain our notions be they ever so unwashed and frowsy.
Source: Wikisource

Portrait of Charles Fort Charles Fort The Book of the Damned — Chapter 9

The scientist and the theologian reason that if something can be accounted for in only one way, it is accounted for in that way—or logic would be logical, if the conditions that it imposes, but, of course, does not insist upon, could anywhere be found in quasi-existence. In our acceptance, logic, science, art, religion are, in our "existence," premonitions of a coming awakening, like dawning awarenesses of surroundings in the mind of a dreamer.
Any old chunk of metal that measures up to the standard of "true meteoritic material" is admitted by the museums.
Source: Wikisource

Portrait of Charles Fort Charles Fort The Book of the Damned — Chapter 9

At any rate, though we are inspired by an especial subtle essence—or imponderable, I think—that pervades the twentieth century, we have not the superstition that we are offering anything as a positive fact. Rather often we have not the delusion that we're any less superstitious and credulous than any logician, savage, curator, or rustic.
An orthodox demonstration, in terms of which we shall have some heresies is that if things found in coal could have got there only by falling there—they fell there.
Source: Wikisource

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