D. H. Lawrence

“ At such a time everything seems to fall into a true relationship, after the strain of work and of urge.
Aaron looked at Lilly, and saw the same odd, distant look on his face as on the face of some animal when it lies awake and alert, yet perfectly at one with its surroundings. It was something quite different from happiness: an alert enjoyment of rest, an intense and satisfying sense of centrality. As a dog when it basks in the sun with one eye open and winking: or a rabbit quite still and wide-eyed, with a faintly-twitching nose. ”

“ Only death can make an end of that, my friend. Only death. And I should say, not even death. Not even death ends a man's search for a friend. That is my belief. You may hang me for it, but I shall never alter.”
“Nay,” said Lilly. “There is a time to love, and a time to leave off loving.”
“All I can say to that is that my time to leave off hasn't come yet,” said Argyle, with obstinate feeling.
“Ah, yes, it has. It is only a habit and an idea you stick to.”
“Indeed, it is no such thing. Indeed, it is no such thing. It is a profound desire and necessity: and what is more, a belief.” ”

“ In the dark, mindful silence and inflection of the cypress trees, lost races, lost language, lost human ways of feeling and of knowing. Men have known as we can no more know, have felt as we can no more feel. Great life-realities gone into the darkness. But the cypresses commemorate. In the afternoon, Aaron felt the cypresses rising dark about him, like so many high visitants from an old, lost, lost subtle world, where men had the wonder of demons about them, the aura of demons, such as still clings to the cypresses, in Tuscany. ”

“ The old Aaron Sisson was as if painfully transmuted, as the Invisible Man when he underwent his transmutations. Now he was gone, and no longer to be seen. His visibility lost for ever.
And then what? Sitting there as an invisible presence, the preconceived world melted also and was gone. Lady Franks, Sir William, all the guests, they talked and maneuvered with their visible personalities, manipulating the masks of themselves. And underneath there was something invisible and dying—something fading, wilting: the essential plasm of themselves: their invisible being. ”

“ Aaron came to the side altar where mass was going on, candles ruddily wavering. There was a small cluster of kneeling women—a ragged handful of on-looking men—and people wandering up and wandering away, young women with neatly dressed black hair, and shawls, but without hats; fine young women in very high heels; young men with nothing to do; ragged men with nothing to do. All strayed faintly clicking over the slabbed floor, and glanced at the flickering altar where the white-surpliced boys were curtseying and the white-and-gold priest bowing, his hands over his breast, in the candle-light. ”

“ And like the first southern flower, Novara.
Aaron sat watching in silence. Only the uneasy birds rustled. He watched the city and the winding river, the bridges, and the imminent Alps. He was on the south side. On the other side of the time barrier. His old, sleepy English nature was startled in its sleep. He felt like a man who knows it is time to wake up, and who doesn't want to wake up, to face the responsibility of another sort of day.
To open his darkest eyes and wake up to a new responsibility. Wake up and enter on the responsibility of a new self in himself. ”

“ Lady Franks was palpably uneasy. She alone knew how frail the old man was—frailer by far than his years. She alone knew what fear of his own age, what fear of death haunted him now: fear of his own non-existence. His own old age was an agony to him; worse than an agony, a horror. He wanted to be young—to live, to live. And he was old, he was breaking up. The glistening youth of Aaron, the impetuousness of Lilly fascinated him. ”

“ And Aaron never forgot. After this, it became essential to him to feel that the sentinel stood guard in his own heart. He felt a strange unease the moment he was off his guard. Asleep or awake, in the midst of the deepest passion or the suddenest love, or in the throes of greatest excitement or bewilderment, somewhere, some corner of himself was awake to the fact that the sentinel of the soul must not sleep, no, never, not for one instant. ”

“ Aaron and Manfredi kept their faces averted from one another and hardly spoke to one another. It was as if two invisible hands pushed their faces apart, away, averted. And Aaron's face glimmered with a little triumph, and a little grimace of obstinacy. And the Italian's face looked old, rather monkey-like, and of a deep, almost stone-bare bitterness. The woman looked wondering from one man to the other—wondering. The glimmer of the open flower, the wonder-look, still lasted. And Aaron said in his heart, what a goodly woman, what a woman to taste and enjoy. Ah, what a woman to enjoy! ”

“ Aaron looked and looked at the three great naked men. David so much white, and standing forward, self-conscious: then at the great splendid front of the Palazzo Vecchio: and at the fountain splashing water upon its wet, wet figures; and the distant equestrian statue; and the stone-flagged space of the grim square. And he felt that here he was in one of the world's living centres, here, in the Piazza della Signoria. The sense of having arrived—of having reached a perfect centre of the human world: this he had. ”

“ He sat for long hours among the cypress trees of Tuscany. And never had any trees seemed so like ghosts, like soft, strange, pregnant presences. He lay and watched tall cypresses breathing and communicating, faintly moving and as it were walking in the small wind. And his soul seemed to leave him and to go far away, far back, perhaps, to where life was all different and time passed otherwise than time passes now. As in clairvoyance he perceived it: that our life is only a fragment of the shell of life. That there has been and will be life, human life such as we do not begin to conceive. ”

“ Without desire, without any movement of passionate love, only gripped back in recoil! That was an experience to endure.
And now came his desire back. But strong, fierce as iron. Like the strength of an eagle with the lightning in its talons. Something to glory in, something overweening, the powerful male passion, arrogant, royal, Jove's thunderbolt. Aaron's black rod of power, blossoming again with red Florentine lilies and fierce thorns. He moved about in the splendour of his own male lightning, invested in the thunder of the male passion-power. ”

“ And he answered an objection from the bottom of his soul.
"But you talk," he said, "as if we were like trees, alone by ourselves in the world. We aren't. If we love, it needs another person than ourselves. And if we hate, and even if we talk."
"Quite," said Lilly. "And that's just the point. We've got to love and hate moreover—and even talk. But we haven't got to fix on any one of these modes, and say that's the only mode. It is such imbecility to say that love and love alone must rule. It is so obviously not the case. Yet we try and make it so."
"I feel that," said Aaron. "It's all a lie." ”

“ I don't believe in harmony and people loving one another. I believe in the fight and in nothing else. I believe in the fight which is in everything. And if it is a question of women, I believe in the fight of love, even if it blinds me. And if it is a question of the world, I believe in fighting it and in having it hate me, even if it breaks my legs. I want the world to hate me, because I can't bear the thought that it might love me. For of all things love is the most deadly to me, and especially from such a repulsive world as I this this is. ”

“ Sir William stood very still, half tremulous, like a man undergoing an operation.
"And it goes just here—the level of the heart. This is where it goes." And carefully he pinned the large, radiating ornament on the black velvet dinner-jacket of the old man.
"That is the first—and very becoming," said Lady Franks.
"Oh, very becoming! Very becoming!" said the tall wife of the Major—she was a handsome young woman of the tall, frail type.
"Do you think so, my dear?" said the old man, with his eternal smile: the curious smile of old people when they are dead. ”

“ You can only stick to your own soul through thick and thin.
"You are your own Tree of Life, roots and limbs and trunk. Somewhere within the wholeness of the tree lies the very self, the quick: its own innate Holy Ghost. And this Holy Ghost puts forth new buds, and pushes past old limits, and shakes off a whole body of dying leaves. And the old limits hate being empassed, and the old leaves hate to fall. But they must, if the tree-soul says so. . . ."
They had sat again during this harangue, under a white wall. Aaron listened more to the voice than the words. ”

“ Leave off love-whooshing. You can't lose yourself, so stop trying. The responsibility is on your own shoulders all the time, and no God which man has ever struck can take it off. You ARE yourself and so BE yourself. Stick to it and abide by it. Passion or no passion, ecstasy or no ecstasy, urge or no urge, there's no goal outside you, where you can consummate like an eagle flying into the sun, or a moth into a candle. There's no goal outside you—and there's no God outside you. ”

“ What could be better than to lose oneself with someone you love, entirely, and so find yourself. Ah, my dear fellow, that is my creed, that is my creed, and you can't shake me in it. Never in that. Never in that.”
“Yes, Argyle,” said Lilly. “I know you're an obstinate love-apostle.”
“I am! I am! And I have certain standards, my boy, and certain ideals which I never transgress. Never transgress. And never abandon.”
“All right, then, you are an incurable love-maker.”
“Pray God I am,” said Argyle.
“Yes,” said the Marchese. “Perhaps we are all so. What else do you give? ”

“ Go and stick your head in a bush of Nirvana or spiritual perfection. Trot off.”
“I won't,” said Aaron.
“You must. If you've got a love-urge, then give it its fulfilment.”
“I haven't got a love-urge.”
“You have. You want to get excited in love. You want to be carried away in love. You want to whoosh off in a nice little love whoosh and love yourself. Don't deny it. I know you do. You want passion to sweep you off on wings of fire till you surpass yourself, and like the swooping eagle swoop right into the sun. I know you, my love-boy.” ”

“ It is love itself which gnaws us inside, like a cancer,” said the Italian.
“But why should it? Is that the nature of love?” said Lilly.
“I don't know. Truly. I don't know.—But perhaps it is in the nature of love—I don't know.—But I tell you, I love my wife—she is very dear to me. I admire her, I trust her, I believe her. She is to me much more than any woman, more even than my mother.—And so, I am very happy. I am very happy, she is very happy, in our love and our marriage.—But wait. Nothing has changed—the love has not changed: it is the same.—And yet we are NOT happy. ”

“ He was glad to be part of common life. For the very atmosphere of riches seems to be stuffed and wadded, never any real reaction. It was terrible, as if one's very body, shoulders and arms, were upholstered and made cushiony. Ugh, but he was glad to shake off himself the atmosphere of wealth and motor-cars, to get out of it all. It was like getting out of quilted clothes.
“Well,” thought Aaron, “if this is all it amounts to, to be rich, you can have riches. They talk about money being power. But the only sort of power it has over me is to bring on a kind of numbness, which I fairly hate. ”

“ Supposing a socialist revolution takes place all around you. Won't that force the problem on you?—It is every man's problem," persisted Levison.
"Not mine," said Lilly.
"How shall you escape it?" said Levison.
"Because to me it is no problem. To Bolsh or not to Bolsh, as far as my mind goes, presents no problem. Not any more than to be or not to be. To be or not to be is simply no problem—"
"No, I quite agree, that since you are already existing, and since death is ultimately inevitable, to be or not to be is no sound problem," said Levison. "But the parallel isn't true of socialism. ”

“ She may only be glad or sorry, and continue her way. She is perfectly herself, whatever befall! even if frosts cut her off. Happy lily, never to be saddled with an idee fixe, never to be in the grip of a monomania for happiness or love or fulfilment. It is not laisser aller. It is life-rootedness. It is being by oneself, life-living, like the much-mooted lily. One toils, one spins, one strives: just as the lily does. But like her, taking one's own life-way amidst everything, and taking one's own life-way alone. Love too. ”

“ I think your Judas is a rotten, dirty worm, just a dirty little self-conscious sentimental twister. And out of all Christianity he is the hero today. When people say Christ they mean Judas. They find him luscious on the palate. And Jesus fostered him—" said Lilly.
"He's a profound figure, is Judas. It's taken two thousand years to begin to understand him," said Jim, pushing the bread and marmalade into his mouth.
"A traitor is a traitor—no need to understand any further. And a system which rests all its weight on a piece of treachery makes that treachery not only inevitable but sacred. ”