Aaron

“ And take thou unto thee, Aaron thy brother and his sons with him, from among the children of Israel, that he may minister unto me: both Aaron, Nadab, Abihu, Eleazar and Ithamar, Aaron's sons. And thou shalt make holy raiment for Aaron thy brother, both honourable and glorious. Moreover speak unto all that are wise hearted, which I have filled with the spirit of wisdom: that they make Aaron's raiment to consecrate him with, that he may minister unto me. These are the garments which they shall make: a breastlap, Ephod, a tunicle, a strait coat, a mitre and a girdle. ”

“ AARON. I go, Andronicus; and for thy hand Look by and by to have thy sons with thee. [Aside] Their heads I mean. O, how this villainy Doth fat me with the very thoughts of it! Let fools do good, and fair men call for grace: Aaron will have his soul black like his face. Exit TITUS. O, here I lift this one hand up to heaven, And bow this feeble ruin to the earth; If any power pities wretched tears, To that I call! [To LAVINIA] What, would'st thou kneel with me? ”

“ Aaron and Manfredi kept their faces averted from one another and hardly spoke to one another. It was as if two invisible hands pushed their faces apart, away, averted. And Aaron's face glimmered with a little triumph, and a little grimace of obstinacy. And the Italian's face looked old, rather monkey-like, and of a deep, almost stone-bare bitterness. The woman looked wondering from one man to the other—wondering. The glimmer of the open flower, the wonder-look, still lasted. And Aaron said in his heart, what a goodly woman, what a woman to taste and enjoy. Ah, what a woman to enjoy! ”

“ Aaron was dressed in the white robes emblematic of purity; he had partaken in the benefit of, and had himself offered, sacrifices all the year round. So far as ritual could go, he was pure, and yet so stained with sin that he dared not enter into the divine presence without that double safeguard of the incense and the blood. The priest who cleanses others is himself unclean, and he and his fellows have tainted the sanctuary by the very services which were meant to atone and to purify. ”

“ Aaron's sin had been ever before him; the handwriting had been ever on the wall. Scarcely for one day during the last twenty years had the voice of conscience been stilled, and it had been part of his punishment that the inherited instincts of the child had worked inexorably against all his efforts; her silent resistance to the lessons he would have inculcated had been too powerful for him; and in the end she had turned resolutely from the path into which, with inward reproaches, he had endeavoured to lead her, and had obeyed the promptings of her nature in mapping out her own future. ”

“ Aaron himself fell under God's displeasure for it, though he was the saint of the Lord, and was only brought by surprise or terror to be confederate with them in the sin: The Lord was very angry with Aaron, v. 20. No man's place or character can shelter him from the wrath of God if he have fellowship with the unfruitful works of darkness. Aaron, that should have made atonement for them if the iniquity could have been purged away by sacrifice and offering, did himself fall under the wrath of God: so little did they consider what they did when they drew him in. ”

“ Aaron stayed indoors alone, and copied music and slept. He felt the same stunned, withered feeling as before, but less intensely, less disastrously, this time. He knew now, without argument or thought that he would never go again to the Marchesa: not as a lover. ”

“ If upon his deathbed a life-long sinner, repenting, may be forgiven his numberless transgressions, surely a life-long record of noble deeds may atone for an error prompted by the purest feelings of love. Such a thought did not enter Aaron's mind; the flattering unction was not for him. He walked in sorrow and humility, wronging no man, doing good to many, and faithfully performing his duty to all. ”

“ It is not his clothes, but his countenance to which Aaron addresses his most searching glances. The forehead is good and full, and rife of suggestion. The eyes are quick, bright, selfish, unreliable, prone to look one way while the plausible tongue talks another. ”

“ I've been had too often," laughed Aaron.
"Bah, it's a lesson men never learn. No matter how sick they make themselves with love, they always rush for more, like a dog to his vomit."
"Well, what am I to do then, if I'm not to love?" cried Aaron.
"You want to go on, from passion to passion, from ecstasy to ecstasy, from triumph to triumph, till you can whoosh away into glory, beyond yourself, all bonds loosened and happy ever after. Either that or Nirvana, opposite side of the medal."
"There's probably more hate than love in me," said Aaron.
"That's the recoil of the same urge. ”

“ He himself broached the subject to Aaron, and his resolve was strengthened by the subsequent conversations between them.
"That man is to be honoured, not despised," said Aaron, "who changes his opinions through conviction. He may be mistaken, but he is sincere, and sincerity is the test of faith. You believe in God, you acknowledge His works, you live in the hope of redemption. In religion you must be something or nothing. You deny that you are a Christian. What, then, are you? A Jew. What race can boast of a heritage so glorious? We have yet to work out our future. ”

“ There is much of mercy in them. Aaron, though he dies for his transgression, is not put to death as a malefactor, by a plague, or fire from heaven, but dies with ease and in honour. He is not cut off from his people, as the expression usually is concerning those that die by the hand of divine justice, but he is gathered to his people, as one that died in the arms of divine grace. 3. There is much of type and significancy in them. Aaron must not enter Canaan, to show that the Levitical priesthood could make nothing perfect: that must be done by the bringing in of a better hope. ”

“ Aaron accepted it gladly, and expressed his thanks.
"Fortune has not deserted us," he said to his wife. "I shall not only be able to pay our expenses, but I shall even be able to save a little. The hours are short, the labour is light; and in time I may rise to something better."
So, like a young man commencing life, he went every morning to his new duties, and returned in the evening to a peaceful and happy home.
During all this time he had heard no word of Ruth or Mrs. Gordon, and the sin of which he had been guilty had not reached the public ear. ”

“ Then Aaron, who had stood motionless as if turned to a pillar of salt, went quietly down the passage and into the living room. His face was very pale, ghastly-looking. He caught a glimpse of himself in the mirror over the mantel, as he passed, and felt weak, as if he were really a criminal. But his heart did not relax, nevertheless. So he hurried into the night, down the garden, climbed the fence into the field, and went away across the field in the rain, towards the highroad.
He felt sick in every fibre. He almost hated the little handbag he carried, which held his flute and piccolo. ”

“ Aaron was looking for a seat—there was no table to him—when suddenly someone took him by the arm. It was Argyle.
“Come along, now! Come and join us. Here, this way! Come along!”
Aaron let himself be led away towards a corner. There sat Lilly and a strange man: called Levison. The room was warm. Aaron could never bear to be too hot. After sitting a minute, he rose and took off his coat, and hung it on a stand near the window. As he did so he felt the weight of his flute—it was still in his pocket. ”

“ The silver-mounted pipe was one of Aaron's most precious possessions, it being his beloved wife's gift to him on his last birthday. He would not have sold it for ten times its weight in gold. Rachel often held a light to it after it was filled, and Aaron, with an affectionate smile, would kiss her white hand in acknowledgment of the service. There are trifling memorials which are almost human in their influence, and in the tender thoughts they inspire. At peace with the world and with themselves, Aaron and his wife conversed happily as they worked ”

“ And like the first southern flower, Novara.
Aaron sat watching in silence. Only the uneasy birds rustled. He watched the city and the winding river, the bridges, and the imminent Alps. He was on the south side. On the other side of the time barrier. His old, sleepy English nature was startled in its sleep. He felt like a man who knows it is time to wake up, and who doesn't want to wake up, to face the responsibility of another sort of day.
To open his darkest eyes and wake up to a new responsibility. Wake up and enter on the responsibility of a new self in himself. ”

“ But Aaron was not alone; Rachel was by his side, leaning upon his heart, looking to him for joy, for peace, for happiness. And when he suffered, it was through her he suffered; and when he was oppressed with sorrow, it was through her he sorrowed. So keen was his sympathy with her, so intense was his love for her, that if only her finger ached he was in pain. We are but human after all, and no man can go beyond a man's strength. Legends are handed down to us of Divine inspiration falling upon a man who, thus spiritually directed and inspired, becomes a leader, a hero, a prophet ”

“ Francis was one of those men who, like women, can set up the sympathetic flow and make a fellow give himself away without realising what he is doing. So there sat our friend Aaron, amusingly unbosoming himself of all his history and experiences, drawn out by the arch, subtle attentiveness of the handsome Francis. Angus listened, too, with pleased amusedness on his pale, emaciated face, pursing his shrunken jaw. And Aaron sipped various glasses of the liqueur, and told all his tale as if it was a comedy. ”

“ The defiance of Aaron is so full, so frank, that it seems studied. Son-in-law Hamilton is not sure of its purpose, or what intrigue it may hide. Deeply impressed as to his own importance, the thought takes hold on him that Aaron’s attack is parcel of some deliberate design, held by folk who either hate him or envy him, or both, to lure him to the dueling ground and kill him out of the way. He draws a long breath at this, and sweats a little; for life is good and death not at all desired. He makes no effort at retort, but stomachs in silence those words which burn his soul like coals of fire. ”

“ Then Aaron must not come near at all times, lest he die; we now must come near at all times that we may live: it is distance only that is our death. Then God appeared in the cloud upon the mercy-seat, but now with open face we behold, not in a dark cloud, but in a clear glass, the glory of the Lord, 2 Cor. ”

“ Aaron responded to the man by asking him, "Do you believe that the Son of God will come to redeem mankind from their sins?" The man answered, "We do not believe in these foolish traditions. We do not believe that you know the future any more than we believe our forefathers knew the future."
Then Aaron read the scriptures to them about the coming of Christ and the resurrection of the dead--that no redemption could be made for anyone unless it were through the death and suffering of Christ, and the atonement of His blood.
The people did not want to hear the truth. ”

“ It came naturally, though.—But why did you come, Aaron? What exactly brought you?”
“Accident,” said Aaron.
“Ah, no! No! There is no such thing as accident,” said the Italian. “A man is drawn by his fate, where he goes.”
“You are right,” said Argyle, who came now with the teapot. “A man is drawn—or driven. Driven, I've found it. Ah, my dear fellow, what is life but a search for a friend? A search for a friend—that sums it up.”
“Or a lover,” said the Marchese, grinning. ”

“ Aaron was, at this time, destined by the divine appointment to the great office of the priesthood; though he knew it not, Moses in the mount did. Now, lest he should be lifted up, above measure, with the honours that were to be put upon him, a messenger of Satan was suffered to prevail over him, that the remembrance thereof might keep him humble all his days. He who had once shamed himself so far as to build an altar to a golden calf must own himself altogether unworthy of the honour of attending at the altar of God, and purely indebted to free grace for it. ”

“ You are right, father; there is only one road."
By her sweetness and charity, by her practical sympathy with the suffering, she cut the ground from under his feet. He spoke of the saints, and she said they were good men and women, and were receiving their reward. In a word, she took the strength and subtlety out of him, and he yielded with sighs of regret and admiration. With Aaron he was more trenchant, and quite as unsuccessful. ”

“ Aaron works like a horse and lives like a Spartan. He rises with the blue of dawn. His servant appears with his breakfast—an egg, a plate of toast, a pot of coffee. He is at his desk in the midst of his papers when the clerks begin to arrive. All day he is insatiable to work. He sends messages, receives them, examines authorities, confers with fellow lawyers, counsels clients, dictates letters. Business incarnate—he pushes every affair with incredible dispatch. And the last thing he will agree to is defeat. ”

“ They went up in the sight of all the congregation, who, it is likely, were told on what errand they went up; by this solemn procession Aaron lets Israel know that he is neither afraid nor ashamed to die, but, when the bridegroom comes, can trim his lamp and go forth to meet him. His going up the hill to die signified that the death of saints (and Aaron is called the saint of the Lord) is their ascension; they rather go up than go down to death.
2. Moses, whose hands had first clothed Aaron with his priestly garments, now strips him of them ”