Incense

“ Frankincense to offer have I;
Incense owns a Deity nigh;
Prayer and praising, voices raising,
Worshipping God on high.
Refrain
Myrrh is mine, its bitter perfume
Breathes a life of gathering gloom ”

“ Incense, the recognized emblem of prayer, and spoken of as such in the well-known passages of the Apocalypse, [163] also reminds us of the perfumes used in the East as a sign of honor towards kings and princes, and of the gift of the Magi to the infant Saviour. Dr. Rock says that “a venerable antiquity (522) informs us that the incense burning round the altar, whence, as from a fountain of delicious fragrance, it emits a perfume through the house of God, has ever been regarded as a type of the good odor of Jesus Christ which should exhale from the soul of every true believer.” ”

“ Incense is a striking emblem of prayer, which should ascend to heaven from hearts burning with love, just as the fragrant smoke ascends from the censer. “Let my prayer,” says the Royal Prophet, “ascend like incense in Thy sight.”429 God enjoined in the Old Law the use of incense: “Aaron shall burn sweet-smelling incense upon the altar in the morning.”430 Hence we see the Priest Zachariah “offer incense on going into the temple of the Lord. ”

“ The odor of costly incense was heavy and sweet, the smoke from a brazier arising in a thin, motionless blue spar which, when it had climbed up through the air for a distance of about four feet, broke into a sort of turquoise fan and this drifted on up to the ceiling in heavy wisps. The incense pot was very old, of black lacquer and brass, greened with blotches of erosion. ”

“ Is it in the power of language to teach us more impressively than this incense-altar does, that we should come with the utmost care and preparation to present to God our prayers and worship? Think not that any thing and every thing you may bring as incense will be accepted. Vain will be your lip-service; vain your cold, heartless offerings. Strange incense it is you profess to burn when the soul still harbors its evil passions, when pride and worldliness and sensuality are cherished there. There may be the bowed head, and the bent knee, and the solemn utterance of devotion ”

“ But here, whenever the hunger for divine nutriment came upon the soul, it could on the instant be appeased. At one or another altar, the incense was forever ascending; the mass always being performed, and carrying upward with it the devotion of such as had not words for their own prayer. ”

“ We can make the incense out of the proper flowers,’ Caroline said.
‘Rose leaves are dull,’ Charles said, ‘and perhaps the Murdstone man doesn’t like incense.’
‘The real one mayn’t. This one’s got to like what we want it to like,’ said Charlotte. ”

“ It is easy to imagine how, as men grew in sensuous appreciation of pleasant perfumes, and in empirical knowledge of the sources from which these could be derived, this advance would naturally express itself, not only in their domestic habits, but also in the details of their religious ceremonial, so that the custom of adding some kind of incense to their animal sacrifices, and at length that of offering it pure and simple, would inevitably arise. ”

“ Upon the great day of expiation, the high priest took incense, or perfume, pounded and ready for being put into the censer, and threw it upon the fire, the moment he went into the sanctuary. One reason of this was, that so the smoke which rose from the censer might prevent his looking with too much curiosity on the ark and mercy-seat. God threatened him with death upon failing to perform this ceremony, Lev. xvi, 13. Generally incense is to be considered as an emblem of the “prayers of the saints,” and is so used by the sacred writers. ”

“ And thou shalt make incense compounded by the work of the perfumer, well tempered together, and pure, and most worthy of sanctification.
30:36. And when thou hast beaten all into very small powder, thou shalt set of it before the tabernacle of the testimony, in the place where I will appear to thee. Most holy shall this incense be unto you.
30:37. You shall not make such a composition for your own uses, because it is holy to the Lord.
30:38. What man soever shall make the like, to enjoy the smell thereof, he shall perish out of his people. ”

“ The heart, when broken, is like sweet gums and spices when beaten; for as such cast their fragrant scent into the nostrils of men, so the heart when broken casts its sweet smells in the nostrils of God. The incense, which was a type of prayer of old, was to be beaten or bruised, and so to be burned in the censer. ”

“ When the belief became well established that the burning of incense was potent as an animating force, and especially a giver of life to the dead, it naturally came to be regarded as a divine substance in the sense that it had the power of resurrection. As the grains of incense consisted of the exudation of trees, or, as the ancient texts express it, "their sweat," the divine power of animation in course of time became transferred to the trees. ”

“ Ultimately, with the development of the spiritual discernment of men, the “offering of incense” became a mere symbolical phrase for prayer (see Rev. v. 8, viii. 3, 4) . Clement of Alexandria expresses this in his well-known words: “The true altar of incense is the just soul, and the perfume from it is holy prayer.” (So also Origen, Cont. Cels. viii. 17, 20.) The ancients were familiar with the sanitary efficacy of fumigations. ”

“ May our priestly censer ever bear upon it the one material—the beaten incense of Christ's manifold perfections, and may the power of the Spirit kindle up the hallowed flame. All else is not only worthless, but vile. Every thing that springs from nature's energy, every thing produced by the actings of the human will—the most fragrant incense of man's devising—the most intense ardor of natural devotion, will all issue in "strange fire," and evoke the solemn judgment of the Lord God Almighty. ”

“ The third lot was drawn by new (priests) who had not yet fumed incense; the fourth, by new and old ones, (to determine) who should take up the members (parts) from the staircase to the altar.
GEMARA: We have learned in a Boraitha: No man has repeatedly offered incense. What is the reason? Said R. Hanina: Because the offering of incense renders rich. ”

“ If the incense from a Roman censer obscure the clear light of the Sun of Righteousness, think not to blow it away by the breath of alcohol, their smoke will only mingle together, and make the cloud still thicker. ”

“ From Meroe to Memphis the commonest subject carved or painted in the interiors of the temples is that of some contemporary Phrah or Pharaoh worshipping the presiding deity with oblations of gold and silver vessels, rich vestments, gems, the firstlings of the flock and herd, cakes, fruits, flowers, wine, anointing oil and incense. Generally he holds in one hand the censer, and with the other casts the pastils or osselets of incense into it: sometimes he offers incense in one hand and makes the libation of wine with the other. ”

“ Ointment being smooth oil, do you not think that it is calculated to render noble manners effeminate? Certainly. And as we have abandoned luxury in taste, so certainly do we renounce voluptuousness in sights and odours; lest through the senses, as through unwatched doors, we unconsciously give access into the soul to that excess which we have driven away. If, then, we say that the Lord the great High Priest offers to God the incense of sweet fragrance, let us not imagine that this is a sacrifice and sweet fragrance of incense ”

“ An aromatic earth, found on the coast of Cutch, is used as incense in the temples of western India. The animal excreta, musk and civet, also enter into the composition of modern European pastils and clous fumants. ”

“ Might I ask whether it applies to the incense?”
Nancy made a wry face.
“No. Incense should be a symbol, not a fact. It is destructive to all my devotional spirit. Still, even in this one week, I have become an epicure in it. Granted that the wind is in the right direction, I can recognize the brand at least a block away. I like the kind they use at the Basilica best. That out at the Franciscan Convent is doubtless choice; but it is a bit too pungent for my Protestant nose.” Then of a sudden her face grew grave. “Please don’t think I am making fun of serious matters, Mr. Brock,” she added. ”

“ It is true, that you will find in them, some few people who walk about the streets with incense in their hands, to offer up to, and idolize all those, whom they fancy can be of any service to them; but they are looked upon like what they are, not as men of worth, but as men of craft, whose incense [Pg 130] smells savoury in the nostrils of none but fools. ”

“ But what is this rich perfume, that comes floating past us as we go, borne on the warm breeze like incense? What but the sweet breath of the Hawthorn, blended (for those who have organs delicate enough to distinguish it) with that of the Violet, which grows about its roots, and steams up its plaintive odours from a{93} crowd of hidden censers, till they reach the clouds of sweetness that are hanging above, and both are borne away together on the wings of every wind that passes. ”

“ Incense is the symbol of prayer, and that curling cloud is a picture of the truth that the purest of men, even the anointed priest, robed in white, who has offered sacrifices daily all the year round, and today has anxiously obeyed all the commands of ceremonial cleanliness, can yet only draw near to God as a suppliant, not entering there as having a right of access, but beseeching entrance as undeserved mercy. The incense did not cover 'the glory' that Aaron might not gaze upon it, but it covered him that Jehovah might not look on his sin. ”

“ The tablet represents Tethmosis before his guardian deity, the sun-god Rê, pouring a libation of wine on one side and offering incense on the other. The ancient Egyptians used various substances as incense. They worshipped Rê at sunrise with resin, at mid-day with myrrh and at sunset with an elaborate confection called kuphi, compounded of no fewer than sixteen ingredients, among which were honey, wine, raisins, resin, myrrh and sweet calamus. ”

“ For the burning of fragrant incense is shown to be a sacrifice, by the fact that it was offered upon a place of sacrifice, or altar. Moreover the word הקטיר, to cause to ascend in smoke and steam, from קטר to smoke or steam, is not only applied to the lighting of incense, but also to the lighting and burning of the bleeding and bloodless sacrifices upon the altar of incense. Lastly, the connection between the incense-offering and the burnt-offering is indicated by the rule that they were to be offered at the same time. ”

“ No perfectly satisfactory traces can be found of the use of incense in the ritual of the Christian Church during the first four centuries. [12] It obviously was not contemplated by the author of the epistle to the Hebrews; its use was foreign to the synagogue services on which, and not on those of the temple, the worship of the primitive Christians is well known to have been originally modelled ”

“ The hot fumes of the incense surrounded the mummy or statue and gave warmth to it, the smoke rose up before its face, which it covered with a sort of layer, and the general effect of the ceremony was to make the deceased pure and warm. The first ceremony removed sin from the new dwelling-place of the Ka, and the second continued its purification, and gave to it the quickening heat which was derived from the Eye of Horus. The pungent smell of the incense formed a sort of atmosphere for the dead, and was pleasant to them. ”

“ The Pot of Incense is an emblem of a pure heart, which is always an acceptable sacrifice to Deity; and as this glows with fervent heat, so should our hearts continually glow with gratitude to the great and beneficent Author of our existence for the manifold blessings and comforts we enjoy. ”

“ Incense is an abomination to me, saith the Lord. Therefore wash you, make you clean, put away the evil of your doings; cease to do evil, learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. ”

“ There is some sprinkling of powdered incense over the embers of the hempen bonfire in order that the fumes, mingling with the ghostly essences that permeate the air, may smother evil influences; sometimes, too, men light their pipes in the flame, thinking thus to inhale good fortune ”

“ Incense tree, the name of several balsamic trees of the genus Bursera (or Icica) mostly tropical American. The gum resin is used for incense. In Jamaica the Chrysobalanus Icaco, a tree related to the plums, is called incense tree. ”

“ And this with the incense of rams, that is, with the fat of rams, which being burnt upon the altar, the smoke of it would ascend like the smoke of incense. Or rams with incense. The incense typifies Christ's intercession, without which the fattest of our sacrifices will not be accepted. 2. By a conscientious performance of his vows. We do not acceptably praise God for our deliverance out of trouble unless we make conscience of paying the vows we made when we were in trouble. ”

“ And the Magi then made mystic and symbolic offerings to the child—Gold, Frankincense and Myrrh offered they Him. Gold, signifying the tribute offered to a Ruler, was the first symbol. Then came Frankincense, the purest and rarest incense used by the Occult and Mystic Brotherhoods and Orders, in their ceremonies and rites, when they were contemplating the sacred symbol of the Absolute Master of the Universe—this Frankincense was their symbol of worship. ”

“ If the table on which the tablet is placed be high, the person offering incense half raises himself from his crouching position; if the table be low, he remains crouching to burn the incense, after which he takes three steps backwards, with bows and reverences, and retires six feet, when he again crouches down to watch the incense-burning, and bows to the priests who are sitting in a row with their chief at their head, after which he rises and leaves the room. ”