Lewis Tonna Dibdin and George Christopher Molesworth Birdwood

Biographical details

Lewis Tonna Dibdin and George Christopher Molesworth Birdwood 1911 Encyclopædia Britannica, Volume 14… (1911)

It is easy to imagine how, as men grew in sensuous appreciation of pleasant perfumes, and in empirical knowledge of the sources from which these could be derived, this advance would naturally express itself, not only in their domestic habits, but also in the details of their religious ceremonial, so that the custom of adding some kind of incense to their animal sacrifices, and at length that of offering it pure and simple, would inevitably arise.
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Lewis Tonna Dibdin and George Christopher Molesworth Birdwood 1911 Encyclopædia Britannica, Volume 14… (1911)

It is quite possible therefore that, in the course of their widely extended commerce during the one thousand years of their ascendancy, the Buddhists imported the true frankincense trees from Africa and Arabia into India, and that the accepted Indian species are merely varieties of them. Now, however, the incense in commonest use in India is benzoin. But the consumption of all manner of odoriferous resins, gum resins, roots, woods, dried leaves, flowers, fruits and seeds in India, in social as well as religious observances, is enormous.
Source: Wikisource

Lewis Tonna Dibdin and George Christopher Molesworth Birdwood 1911 Encyclopædia Britannica, Volume 14… (1911)

It is natural that little should be said of so obvious a practice until the fuller development of ritual in a later age. The slighting references to it by the Christian fathers are no more an argument against its existence in the primitive church than the similar denunciations by the Jewish prophets of burnt-offerings and sacrifices are any proof that there were no such rites as the offering of incense, and of the blood of bulls and fat of rams, in the worship of the temple at Jerusalem. There could be no real offence to Christians in the burning of incense.
Source: Wikisource

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